Mwarimu ni we uhembwa makeya cyane mu Rwanda ku buryo ageze n’aho asaba kugaburirwa!

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John Rutayisire bamusaba ibiryo akabahata amasomo y’icyongereza

Kuwa kane tariki ya 14 umwaka wa 2013, Abarimu bagaragaje ko bababajwe n’uko Leta ibasaba gukora umurimo mwiza no gutanga umusaruro, nyamara yo ntiyite ku bibazo byabo. Ibi byagaragaye mu nama yahuje Abarimu n’ abafite aho bahuriye n’uburezi baturuka mu turere twa Kamonyi, Muhanga, Ruhango na Nyanza two mu Ntara y’Amajyepfo na Karongi na Rutsiro two mu ntara y’iburengerazuba. Iyi nama yayobowe n’umuyobozi w’ikigo cya Leta gishyinzwe guteza imbere uburezi REB.

Mu gihe umushahara wa mwarimu ukomeje kuba intica ntikize kubera ko Leta y’agatsiko isa n’aho igamije kubadindiza, noneho bigeze aho Abarimu batobora bakavuga uko bamerewe. Barifuza rwose ko Leta yashaka uburyo yabafasha nibura bakabasha kujya babona ifunguro rya saa sita. Mutekereze kubona Mwarimu wajyaga yihaza mu biribwa kera, ubu noneho ageze aho asaba kugaburirwa!

Mu by’ukuri jye uko mbibona, Abarimu ntibashakaga kugaburirwa ahubwo bwari uburyo bwo gukangura Leta ngo yumve uburemere bw’ikibazo bafite. Uretse ikibazo cyo kubona ibibatunga bihagije, Abarimu baninubira urugendo bakora bajya kandi bava aho bigisha, ibi nabyo bikaba bituma bakererwa, bikanandidiza abanyeshuri.

Abarimu bagaragaje ko umushahara wabo ari muto cyane ku buryo nta kindi babasha kwimarira. Nk’abafite abana biga mu mashuri yisumbuye n’amakuru bo bahura n’ingorane zitoroshye kuko n’ibyiciro by’ubudehe bashyirwamo usanga bitabemerera guhabwa inguzanyo ya bourse.

Gusa rero amarira y’abarimu yabaye imfabusa kuko umuyobozi wa REB yagaraje ko atabyitayeh,o ahubwo avuga ko azabaha umwarimu wo kubigisha icyongereza ngo babashe gutanga umusaruro! Niba kwiga icyongereza aribyo bizongera  imibereho yabo sinamenya.

Iyo witegereje usanga koko akarengane mwarimu ahura na ko mu Rwanda gasa n’agahimano kizweho neza. Mu mwaka w’2000, ishuri rikuru nderabarezi rya Kigali rimaze igihe gitoya ritangiye, Leta yizezaga abaryigamo ko umuntu azajya ahembwa hakurikijwe impamyabushobozi agezeho  bityo ko n’umwarimu yagombaga guhembwa nk’undi mukozi muri ministeri bahuje impamyabushobozi . Nyamara si ko byaje kugenda kuko nk’uko bizwi FPR ibeshya kurusha uko ihumeka.

Nk’iyo urebye imishahara y’abakozi ba Leta  iheruka gushyirwa ahagaragaramu mu itegeko No 92/03 ryasohotse mu igazeti ya Leta numero special yo kuwa 01 Werurwe 2013, usanga mwarimu bamwigirizaho nkana. Umwarimu ufite impamyabumenyi ya A 2 ahabwa umushahara fatizo ungana na 59,125 mu gihe nyamara umuforomokazi bahuje niveau ahabwa umushahara ungana na 216,081; umushoferi ufite permis gusa agahembwa 127,607. Aya ni nayo ahembwa umukozi ukora ku rugi ku Bitaro bya CHUK  kimwe na kanyamigezi waho. Umushoferi ku kigo nderabuzima mu karere ahembwa 98,258 naho ukora muri labo ufite A 2 agahembwa 166,315. Umushoferi wa Bus ya Onatracom ahembwa 212,679 mu gihe umukarani wa FARG ahembwa 288,109.

Aka karengane kagirirwa Mwarimu gakwiye gucika kuko ntawe utanyura mu maboko ye. Imibereho ye ikwiye kwitabwaho cyane nyamara Leta y’agatsiko ntibikozwa. Abarimu bagira Revolisiyo naho ubundi amarira yabo ntacyo abwira ababakandamiza.

Chaste Gahunde

EAC immigrants expulsion faulted

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Tanzanian Minister of Home Affairs, Emmanuel Nchimbi

Deportation of undocumented immigrants within the East African member states has been criticised as going against the EAC spirit of integration.

Speaking at the second Peace and Security Conference in Bujumbura yesterday, the minister for Water and Environment in Uganda, Ms Betty Bigombe, said it was not proper for EAC member states to speak of integration while at the same time forcibly repatriating people from other countries in the same region from their countries.

“Historically, the people of EAC are one regardless of their colonial boundaries…therefore, integration should be felt from the grassroots through allowing free movement of people and services,” she said

The statement comes in the wake of Burundi and Tanzania deporting illegal immigrants from countries that make the East African Community.

Speaking on the sidelines of the conference, the minister for Home Affairs, Mr Emmanuel Nchimbi, said the operation was conducted in the country with the aim of ensuring people were living in Tanzania legally.

He said the last operation of that kind was carried out eight years ago. He further added that since it was aimed at repatriating illegal immigrants from Asia, Europe and outside East Africa, people from the region were also affected by the exercise.

“It’s imperative to remember that while the integration is an important element in EAC, member states are still guided by their national immigration laws,” he stressed.

Meanwhile, the permanent secretary, in the ministry of State, President’s Office – East African Affairs, Mr Jean Rigi, has said people entering other member state countries before the integration process is finalised should adhere to laws of the said countries.

He said that while people of Burundi were also affected by the exercise, it would be remiss to forget that Tanzania has been giving citizenship to the EA people who have lived in the country for decades.

Source: The Citizen

Pope says purported visions of Mary can lead people away from God

 


(CNS/Paul Haring) 

By Carol Glatz
Catholic News Service

VATICAN CITY (CNS) — Purported visions of Mary, if taken in the wrong spirit, can sow confusion and distance people from the Gospel, Pope Francis said.

Curiosities distance people “from the Gospel, from the Holy Spirit, from peace and hope, from God’s glory and God’s beauty,” the pope said Nov. 14 during a homily at morning Mass in the Vatican guesthouse, where he lives.

“Jesus says that the kingdom of God doesn’t come in a way that attracts attention,” the pope said, according to a report by Vatican Radio.

Pope Francis reflected on the day’s Gospel reading from Luke (17:20-25), in which the Pharisees ask Jesus when the kingdom of God will come.

Jesus answers that the “coming of the kingdom of God cannot be observed,” and tells his disciples not to “run in pursuit” of signs of his second coming.

“Curiosity pushes us to want to hear that the Lord is here or over there, or it makes us say, ‘Well, I know a visionary who receives letters from Our Lady, messages from Our Lady,'” the pope said. But Mary is “not a postmaster of the post office sending out messages every day.”

“The kingdom of God is among us,” he said. “Don’t look for strange things, don’t seek novelties with this worldly curiosity.”

The spirit of curiosity is what makes people want to “take control of God’s plans, of the future, of things, to know everything, take on everything,” he said.

“The spirit of curiosity distances us from the spirit of wisdom because it’s interested only in details, news, newsy tidbits of the everyday,” and is always wondering how things will unfold.

This is the “spirit of dispersion, distancing from God, the spirit of talking too much,” the pope said. “This spirit of curiosity, which is worldly, brings confusion.”

But the “kingdom of God doesn’t come with confusion,” he said; it comes from the “action of the Holy Spirit, who gives us wisdom, who gives us peace.”

God speaks to the prophets, not with a storm, he said, but with the soft and gentle “breeze of wisdom.”

A true Christian lives in this spirit, “the spirit of God who helps us judge, make decisions in harmony with the heart of God,” he said. “And this spirit always gives us peace. It’s a spirit of peace, love and fraternity.”

Muri iki gihe hakenewe indi “Manifeste des Bahutu”?

kayibandaGregoire Kayibanda ni we wari uyoboye Ishyaka riharanira Amajyambere y Abahutu.


Hari umuntu wavuze ngo nta gishya munsi y’izuba(Nihil Novo sub Sole). Ngo ibyo tubona byabayeho na mbere. Abandi kandi bemeza ko amateka ari umwarimu w’ibihe( Historia Magistra Vitae est). Iyo ufashe akanya ugasoma inyandiko aba Leaders b’Abahutu bandikiye Umwami mbere gato ya revolisiyo ya 1959 ikaza kwitwa manifeste des Bahutu,  usanga n’ubu hakenewe indi manifeste yakwita ku bibazo by’ihezwa bikomeza gukorerwa Abahutu no kubagira abagererwa mu gihugu bafiteho uburenganzira.

Ikindi kigaragara muri iyo manifeste ni ukwamagana imvugo yavugaga ngo bose ni Abanyarwanda, ngo ni imbaga y’inyabutatu ijya mbere kandi ari amayeri yo kubeshya ko nta vangura ryariho. Iyi tactic yakoreshejwe na FPR mu gihe cy’imyaka 20 kugeza ejobundi aho isanze amazi atakiri ya yandi itangira noneho kwemera ko Abahutu n’Abatutsi bari ho. Cyakora Abatwa bo ntibarakomorerwa barakitwa abasigajwe inyuma n’amateka.

Nawe isomere iyo manifeste umbwire niba hadakwiye indi isa nayo iviguruye.

Kanda hano  ibaruwa bashyikirije Umwami Ndahindurwa ubwe ,kuwa 07 Kanama 1959,

 

Chaste Gahunde

“Ntituzemera kwigizwayo muri EAC… Twatanze byinshi tutahara” Perezida Kikwete.

safe_image.phpNyuma y’iminsi ine Perezida wa Tanzania Kikwete atangaje aho igihugu cye gihagaze ku byerekeye umuryango wa Afurika y’uburasirazuba( East African Community), noneho Kenya yemeje ko izakora ibishoboka byose ngo Tanzania itongera gushyirwa ku ruhande nk’uko bimaze iminsi bigaragara. Avugira I Dar Es Salaam, Madamu Amina Mohammed, Ministri w’ububanyi n’amahanga wa Kenya, yavuze ko igihugu cye kitazongera kwemera ko Tanzania ihezwa mu biganiro  byo kwishyira hamwe kw’ibihugu bya Afurika y’uburasirazuba. Madamu Mohammed wageze I Dar Es Salaam mu ruzinduko rw’akazi rw’iminsi ibiri yavuze ko Kenya yakiriye neza ijambo rya Perezida Kikwete. Uru ruzinduko rufatwa n’abakora ubusesenguzi nk’ikimenyetso cya Perezida Kenyatta cyo gusana umubano hagati y’ibihugu byombi.

Yagize ati: “Kenya  yashimye ririya jambo. Twishimiye uku kureba kure ku muryango w’ibihugu by’Afurika y’Uburasirazuba” Madamu Mohammed kandi yongeye kwibutsa ko azi neza ko Tanzania na Kenya aribo batangiye uriya muryango.

Madamu Mohammed yavuze ko kandi ibi bihugu byombi biramutse bishyize hamwe aribwo bifite amahirwe menshi yo kugera kure bitewe n’amateka yabyo mu bufatanye muri Politiki no mu bukungu.

Kenya ni igihugu cya kabiri mu bishora imari nyinshi muri Tanzania nk’uko bitangazwa n’ikigo Tanzania Investment Centre.

Mu ijambo rye ryo kuwa kane tariki ya 7 Ugushyingo, Perezida Kikwete yabwiye Inteko ishinga amategeko ko Tanzania itazigera na rimwe iva muri uriya muryango, kandi ko izakora ibishoboka byose ngo irokoke imigambi mibisha yo gushyirwa ku ruhande ikorwa na Kenya, Uganda n’u Rwanda.

Yagize ati “ Turi muri uyu muryango kandi tuzawugumamo. Twavuye kure kugira ngo tugere aho turi. Twatanze ibitambo byinshi cyane ku buryo tutabihara ubu. Tuzakora ibiri mu bushobozi bwacu byose kugira ngo uyu muryango urokoke kandi ugere ku ntego zawo zo kwishyira hamwe muri politiki (Political Federation)”.

 Kikwete yagize ati: “Tanzania ifite ishingiro ryo kwibaza ku cyiswe ishyirahamwe ry’abashaka (the coalition of the willing)”. Yongeyeho ati “Twahuriye Arusha ku itariki ya 24 Mata uyu mwaka. Hashize amezi abiri barahura bemeza gushyira mu bikorwa imyanzuro twari twafashe kandi ibi babikora batantumiye. Iki ni ikimenyesto cyo gushaka kwigizayo Tanzania. Ni gute twakwishyira hamwe twigizanyayo?

Bwana Kikwete yavuze iri jambo nyuma y’uko aba perezida Kenyatta wa Kenya, Kaguta wa Uganda na Kagame w’ u Rwanda bakoze inama eshatu zose muri uyu mwaka iherula ikaba yarabereye I Kigali kuwa 28 Ukwakira aho abo baperezida bemeje gutangira gushyira mu bikorwa imishinga y’ibikorwa remezo, politiki ishyize hamwe no guhuza gasutamo, iyi ikaba ari imishinga uyu muryango wari warihaye gukora.

Madamu Mohammed yongeyeho ko bishimiye cyane ko Tanzania itazava muri uyu muryango ngo kandi guverinoma nshya ya Kenya hari ibintu yigiye muri ririya jambo rya Kikwete. Tanzania na yo mu ijwi rya  Minisitri Mmembe yavuze ko yishimiye uko Kenya yabyakiriye.

Uyu muryango watangiye kuzamo agatotsi ubwo Perezida Kikwete yabwiraga Kagame ngo ashyikirane na FDLR mu kwezi kwa gatanu uyu mwaka maze Kagame atangira gutukana. Uyu muryango wakiriye u Rwanda n’u Burundi nyuma y’uko Tanzania, Uganda na Kenya byo byari biwumazemo igihe kirekire. Abakora ubusesenguzi basanga n’ubundi uyu muryango utazagira imbaraga wari ukwiye kugira kubera kutumvikana kuri hagati y’ibi bihugu cyane cyane bishingiye kuri politiki z’imbere muri byo, keretse aba bayobozi nibihatira kugira ibyo bahara( sacrifices).

Abazi gusetsa bo bavuga ko aho Kagame ageze hose haba haraye ariko ko hatirirwa kubera amatiku ye cyane cyane ashingiye ku kwikunda no gukunda kwerekana ko ari we mu perezida w’igihangange muri Afurika. Ibi rero birakaza benshi ndetse harimo na Museveni utumva ukuntu kadogo yatoje yiha kumurusha ubunararibonye mu mitegekere. Mu minsi yashize Kagame yarakariye Kikwete ngo kuko Obama yemeye kumusura nyamara akanga gusura u Rwanda!

Kuri ibi hakiyongeraho ko kubera ibyaha by’intambara Kagame yakoze we aba ashaka gushyiraho politiki yo kumukingira ikibaba mu gihe aba Perezida nka Kikwete wa Tanzania na Nkurunziza  w ‘U Burundi bo nta kibi babarwaho.

Nyuma y’iri jambo rya Kikwete, benshi bakomeje kwibaza niba U Rwanda rugiye guhita rusezera muri EAC cyane cyane ko Ministri Mushikiwabo aherutse gutangaza ko igihugu cye cyasabye kongera gusubira muri CEEAC( Communauté Economique Des Etats de l’Afrique Centrale) cyangwa se ECCAS mu rurimi rw’Icyongereza. U Rwanda rwari rwavue ko rusezeye muri uyu muryango mu mwaka wa 2007 kubera ko rutashakaga kuba mu miryango myinshi maze ruhita rwinjira muri EAC. Ubu noneho se ubwo rushaka gusubiramo kandi ngo amahirwe akaba ari menshi yo kakirwa byaba bivuze ko ruhita risezera muri EAC? ni ko ikinyamakuru The Citizen cyandikirwa muri Tanzania cyibaza.

Chaste Gahunde

M23-RDC: Selon Lambert Mende, Kampala est à blâmer pour l’échec de la signature.

NDLR: Comme anticipé par certains observateurs, les pourparlers antre le M23 considéré comme cadavre et le gouvernment de la République Démocratique du Congo considéré comme fossoyeur, n’ont pas abouti. Raison, le facilitateur, selon Lambert Mende. Ministre Mende semble surpris. Mais à moins qu’il soit moins avisé, Mende devrait savoir que comme il est difficile d’enterrer son enfant, Kampala aurait du mal à voir le fossoyeur content d’avoir creusé pour le M23!

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Le porte-parole du gouvernement congolais, Lambert Mende, accuse la facilitation ougandaise d’être à la base de l’échec de la signature du document qui devrait sanctionner la fin des pourparlers de Kampala entre Kinshasa et les rebelles du M23. Au cours d’un point de presse tenu jeudi 14 novembre, il a expliqué qu’ « il était entendu clairement que le contenu à signer ne devait pas être un accord ».

Lundi 11 novembre, la RDC et le M23 devraient mettre un terme aux pourparlers de Kampala qui ont duré plus de dix mois. Les deux parties n’ont pas trouvé un compromis concernant l’intitulé du document à signer. Kinshasa est favorable à parapher « une déclaration » et non « un accord ».

Lambert Mende prend pour responsable de cet échec la facilitation ougandaise :

« La délégation du gouvernement a été surprise et choquée  de constater que la facilitation n’avait pas tenu compte du compromis qu’elle avait elle-même proposé au gouvernement selon lequel le contenu à signer ne devait pas être un accord ».

Selon le ministre de la Communication et Médias, le préambule du document lui-même ne tenait pas compte de la dissolution du mouvement du 23 mars.

« La facilitation n’avait pas tenu compte, dans le préambule du texte destiné à la signature, la déclaration de renonciation à la rébellion faite par le M23, ni du communiqué du gouvernement de la RDC prenant acte de cette déclaration du M23, comme si cela était contrariant pour elle », a-t-il souligné.

« On ne comprendra jamais pourquoi cela gênait les autorités ougandaises  de reconnaître que le M23 avait été militairement défait » a-t-il ajouté.

De plus, le porte-parole du gouvernement a souligné que la facilitation ougandaise n’avait pas tenu compte de beaucoup de points dont l’évolution de la situation sur le terrain des hostilités :

« Le M23 ne contrôlait plus aucune portion du territoire congolais et cette débâcle militaire du M23 rendait sans objet certaines dispositions préalablement convenues », a indiqué Lambert Mende.

Source:Radio Okapi

Pope Francis ‘is mafia target after campaigning against corruption’

Pope Francis

Pope Francis is ‘dismantling centres of economic power in the Vatican’, said Nicola Gratteri. Photograph: AGF srl/Rex

Pope Francis‘s crusade against corruption has made him a target forItaly‘s all-powerful mafia clans, a leading anti-mob prosecutor has warned.

Nicola Gratteri, who has battled Calabria’s shadowy ‘Ndrangheta mafia, said on Wednesday that Francis’s attempt to bring transparency to theVatican was making the white collar mobsters who do business with corrupt prelates “nervous and agitated”.

He told the Italian daily Il Fatto Quotidiano: “Pope Francis is dismantling centres of economic power in the Vatican.

“If the bosses could trip him up they wouldn’t hesitate. I don’t know if organised criminals are in a position to do something, but they are certainly thinking about it. They could be dangerous.”

Francis, who has called for “a poor church”, has backed reform at the Vatican’s bank, which has been suspected for years of being a channel for the laundering of mob profits. This week police impounded a luxury hotel on Rome’s Janiculum hill – formerly a monastery – which the ‘Ndrangheta allegedly purchased from a religious order.

In a fiery sermon on Monday, Francis railed against corruption and quoted the bible’s advice that practitioners be thrown into the sea with a millstone tied around their neck.

“The mafia that invests, that launders money, that therefore has the real power, is the mafia which has got rich for years from its connivance with the church,” said Gratteri. “These are the people who are getting nervous.”

Gratteri attacked priests and bishops in southern Italy who legitimise mobsters. “Priests continuously visit the houses of bosses for coffee, which gives the bosses strength and popular legitimacy,” he said. A bishop in Locri in Calabria had excommunicated mobsters after they damaged fruit trees owned by the church, he said. “But before that episode, the bosses had killed thousands of people” without being sanctioned, he added.

Boosting the strong links between mob and church is the fierce religious devotion of the gangsters themselves, he said, adding that in his 26 years as a magistrate he had never raided a mafia hideout which did not contain a religious image. “There is no affiliation rite that does not evokereligion. ‘Ndrangheta and the church walk hand in hand,” he said.

A survey of jailed mobsters had revealed that 88% were religious, he added. “Before killing, a member of the ‘Ndrangheta prays. He asks the Madonna for protection.”

Gratteri said mobsters did not consider themselves wrongdoers, and used the example of a mafioso putting pressure on a business owner to pay protection money, first by shooting up his premises, then by kneecapping him. “If the person still refuses, the mobster is ‘forced’ to kill him. If you have no choice, you are not committing a sin.”

Source: http://www.theguardian.com/world/2013/nov/13/pope-francis-mafia-target-corruption

Une personne meurt de diabète chaque six secondes- Une recherche révèle.

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Le nombre de personnes souffrant de diabète a atteint cette année le record de 382 millions, contre 371 millions en 2012, ont déclaré aujourd’hui des experts médicaux.

Une grande majorité de ces personnes souffrent du diabète de type 2, lié à l’obésité et au manque d’exercice, et la maladie se propage à mesure que les populations du monde en développement adoptent le mode de vie urbain occidental.

La dernière estimation en date de la Fédération internationale du diabète (FID), rendue publique à l’occasion de la journée mondiale du diabète, équivaut à un taux de prévalence mondial de 8,4% de la population adulte. A l’horizon 2035, selon les prévisions de la FID, le nombre de malades aura bondi de 55%, à 592 millions.

“La bataille pour préserver les populations du diabète et de ses complications invalidantes et dangereuses, est en train d’être perdue”, déclare la fédération dans la sixième édition de son Atlas du diabète, en faisant remarquer que le nombre de personnes mourant du diabète est désormais de 5,1 millions par an, soit une personne toutes les six secondes.

Source: Le Figaro

“Be ready for a horrific violence in Rwanda”: Charles Kambanda warns Kagame’s junta

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Charles Kambanda is known to have a deep critical thinking while analyzing issues that affect today’s Rwanda.Talking about Kagame’s command to all Hutus to apologize to Tutsis, Professor Kambanda via Facebook warns that …” when you have a minority armed group subjecting over 84% of the entire population to these evils, you can only expect such a country to burst into horrific violence any time”.

The following is his full message:

It is now Kagame Junta official position; the Hutu ( of any age, social or official status) must apologize to the Tutsi for the genocide. This was imposed to the nation from a Cabinet and high government officials’ retreat, chaired by Kagame. Questions: (1) Is the crime of genocide inherent in being a Hutu or like any crime, liability for the crime of genocide is personal? (2) Kagame has been telling the world that there are no Hutu, Tutsi or Twa in Rwanda. He abolished national cards bearing people’s ethnic groups. Where did he get this list of the Hutu who must apologize to the Tutsi for the crime of genocide? I hope Kagame’s friends, including President Bill Clinton and former UK Prime minister Tonny Blair who have been promoting Kagame, now realize how deceitful their buddy is!!!! Kagame’s deep seated hatred for the Hutu as a race is open to the world: (a) Kagame is a ” professional” at exterminating the Hutu like flies; he will always create a pretext for his evil intentions. (b) Kagame, under his apartheid-like junta has excluded the Hutu from participating meaningfully in the country social, political and economic life. He has created a second class citizenry of the Hutu; with no rights and freedoms. (c) Kagame has killed the common consciousness of the Hutu; he has convinced the world that the Hutu alone are responsible for the genocide and other crimes of international concern in Rwanda. This is wrong. Some Tutsi ( including Kagame himself) committed genocide and other crimes of international concern against the Hutu. True some Hutu committed genocide and other crimes of international concern against the Tutsi. As between the Hutu and Tutsi in Rwanda, Kagame is institutionalizing an ” evil vs. holy” relationship between the Hutu and Tutsi. On the one hand the Hutu are inherently evil who must apologize to the Tutsi for the genocide and its consequences ( whether they were born before or after the genocide). On the other hand, you have the ” holy” Tutsi – who are inherently holy, innocent and victims of the Hutu – who will be receiving and accepting apology from the evil Hutu!!!! . (d) Kagame is currently subjecting the Hutu, especially in rural areas, to forcible vasectomy. (e) Over 95% of people languishing in prisons are Hutu. (f) A big number of the Hutu in Rwanda is subjected to forced labour under what is officially called ( TIG); they provide free labor to ” communities” and government. For what? To compensate the Tutsi for the genocide and property destroyed during the genocide. (e) the Tutsi survivors and their relations have access to free education and health care. Their Hutu counterparts who were the victims of the the genocide and other crimes committed against some Tutsi are have no such opportunities… When you have a minority armed group subjecting over 84% of the entire population to these evils, you can only expect such a country to burst into horrific violence any time. Kagame’s PR agents, including President Bill Clinton, stand warned!!!! Dictatorship of the majority is as evil as minority dictatorship.

Tumenye neza intwari za Revolution ya 1959 : Nyakubahwa Grégoire Kayibanda.

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Nyakubahwa Grégoire Kayibanda ni muntu ki ?

Grégoire Kayibanda ni mwene Léonidas Rwamanywa na Caroline Nyirambeba. Yavukiye Tare, muri Commune Musambira Prefecture ya Gitarama mu majyepfo y’ u Rwanda kuwa 01 Gicurasi 1924. Amashuri abanza yayize i Tare (1932-1934) kandi ayakomereza Kabgayi (1934-1937). Naho ayisumbuye ayiga mu iseminari nto Saint Léon i Kabgayi (1934-1943). Kuwa 28 Ukuboza 1944 Kayibanda yinjiye mu Iseminari nkuru ya Nyakibanda, kugeza yiyemeje kuyivamo kuwa 15 novembre 1948, kandi agahagarika n’ibyigipadiri ahubwo akerekeza muby’ubwarimu. Yashakanye na Kayibanda Verdianne. Kuwa 20 Mutarama 1949 atangira umwuga w’ubwarimu muri « Institut Léon Classe » kugeza mu 1952. Ibyo kandi akabifatanyaga n’ubuzima busanzwe bwa buri munsi mu gukemura ibibazo binyuranye byari byugarije rubanda rugufi aho atuye. [Paternostre de la Mairieu (1994) 75].

Mu 1953 Kayibanda yoherejwe gukora i Kabgayi muri serivise yo gutegura no kunonosora infashanyigisho zijyanye n’igihe mu biro by’ubugenzuzi bw’amashuri. Guhera muri Kamena muri uwo mwaka kugeza m’Ukuboza 1954 Kayibanda yabaye umwanditsi w’ikinyamakuru « l’AMI».Kayibanda yifashishije itangazamakuru rero, yakomeje guhindura imitekerereze ya rubanda kandi ahindura n’imwe mumikorere y’ubutegetsi itari ihwitse muri icyo gihe. Urugero twatanga ni uko mu gihe itegeko ryabuzaga kwishyira hamwe cyane cyane mubikorwa bya politiki, Kayibanda we yasabaga ko uburenganzira bwo kwishyira hamwe mu m’Asosiyasiyo na Koperative bwahabwa rubanda kandi mu buryo butagabanuweho na gato. [Kayibanda Grégoire, “Notre rôle dans la cité” dans L’ami, n°114, janv.1954 nkuko byandukuwe na Paternostre de la Mairieu].

Ibyo byagize ingaruka nziza cyane mu mitekerereze n’imikorere ya politili. Amashyirahamwe menshi yaravutse kugera ku rwego rwo kuba Amashyaka ya Polilitiki. Hagati aho rero guhera Mu 1955 nibwo Kayibanda yavuye mu bugenzuzi bw’amashuri maze aba : President wa komite ncunga mikorere ya Trafipro (Travail, Fidélité, Progrès), umwanditsi mukuru wa Kinyamateka, yabaye kandi umunyamabanga wihariye wa «Monseigneur Perraudin », ndetse aba n’umwe mu bagize inama ngishwanama yaChefferie ya Marangara. Iyo myanya niyo yafashije cyane cyane Grégoire Kayibanda kumenyekanisha ibitecyerezo bye byiza. Kayibanda aha yari yaramaze kwiyunvamo umuhamagaro wo kuba umucunguzi wa rubanda rugufi nk’uko intego ye yabivugaga : Libertatem filiorum Dei : Tubohore Abana b’Imana.

Uwo muhamagaro kandi ugaragazwa n’amagambo basanze mu ikaye ye (carnet de notes), agira ati : « Mu gihugu aho rubanda ikorerwa ivangura rigaragara kandi ryizweho neza….nsanga kwibanda ku kintu kimwe gusa ntacyo byaba bimaze, ahubwo bidatinze nazasanga nange ntacyo ndicyo…mpisemo rero gukangura igihugu cyanjye kumenya ubushobozi kifitemo…maze nkabafasha kuvumbura ibyo ababakikije bakeneye, nkabasunikira kandi nkabingingira gutanga umusanzu wabo…ntekereza ko ariwo muhamagaro wange mu gihugu kikishakisha, kandi kikireba aho gikwiye guhagurukira hakwiye kandi vuba ». (Paternostre de la Mairieu 1994]. Murunva ko Kayibanda rero yabaye nkurahiye ko agiye gutanga ubuzima bwe bwose mu gufasha rubanda kwibohora.

Kayibanda arongera ati : « Chefu (président du Conseil de chefferie) anfata nk’umuntu warwanya ubutegetsi kandi bigaragara ko hari ukuntu antinya . Yamenyereye kwigirizaho nkana aba sushefu be, ariko njye sinemera amahame ye yose! Intekerezo zanjye zuzuyemo akarengane abantu banjye bagirirwa, kandi sinakwihanganira na gato ubutegetsi butakijyanye n’igihe kandi budashoboye.» Nasomye aya magambo anyibutsa ay’umukambwe Nelson Mandera, wavugaga ko iminyururu iri ku bantu be (abirabura) nawe iba imuriho, ko nta kindi yakora uretse kuyibabohora…kandi ko ari gahunda ndende yiyemeje kugeza ayisohoje cyangwa se kugeza abizize biramutse bibaye ngombwa.

Hari taliki ya 19 Nzeri 1962, Perezida J kennedy wa USa yakira Perezida Grégoire Kayibanda nyuma y’ubwigenge bw’u Rwanda.

Nk’uko bigaragara, Kayibanda yari umugabo utarebera akarengane ngo yituramire, cyangwa ngo yihutire gukemuraibibazo yifashishije inzira ihutaza, cyangwa se, isesa amaraso. Kayibanda yahangayikishijwe cyane n’ikibazo cya rubanda rugufi rwari rwiganjemo abo mu bwoko bw’Abahutu. Abo bari barambuwe uburenganzira bwose bw’ikiremwamuntu, ahubwo bagafatwa nk’ibikoresho. Umuhutu, ntaburenganzira ku mutungo, ku mutekano no kwishyira ukizana yagiraga,emwe no kubaho kwe byabaga ari impuhwe yagiriwe. Kwaka rero no guharanira uburenganzira mbonezamubano n’ubwa politiki n’ubundi bushamikiyeho, murunva ko byo byari inzozi.

Nyamara intwari Kayibanda yakomeje kwitegereza ako karengane kakorerwaga Abahutu kuva aho ubutegetsi bwabo bw’Abahinza butsindiwe n’ingoma nyiginya z’Abatutsi mu gisekuruza cya 15, asanga ataceceka. Nibwo kuwa 24 Werurwe 1957 Kayibanda yegereye bagenzi be aribo: Maximilien Niyonzima, Claver Ndahayo, Isidore Nzeyimana, Calliope Mulindahabi, Godefroid Sentama, Sylvestre Munyambonera, Joseph Sibomana na Joseph Habyarimana ariwe Gitera, maze basinya kandi batangaza kumugaragaro inyandiko bise « Note sur l’aspect social du problème racial indigène au Rwanda ». Iyo nyandiko yari igenewe Umwami Mutara III Rudahigwa hamwe n’abategetsi b’Ababirigi bakolonizaga u Rwanda. Iyo nyandiko yasobanuraga akarengane gakorerwaga rubanda rugufi ndetse n’inzira ako karengane kakemurwamo. Yasabaga by’umwihariko ko ibyiza by’igihugu bikwiye gusaranganywantavangura iryo ariryo ryose rishingiweho mu bana b’ u Rwanda. Iyi nyandiko rero yamenyekanye mu itangazamakuru nka Manifesite y’Abahutu, niyo yabaye intangiriro y’urugamba rw’Umuhutu mukwibohora ingoma ya cyami.

Kayibanda hagati aho, abifashijwemo na «Monseigneur Perraudin », kuwa 09 Nzeri 1957 yoherejwe mu mahugurwa ajyanye n’iby’itangazamakuru mu bwanditsi bw’ ikinyamakuru « Journal Vers l’avenir » cyandikirwaga mu Bubirigi.  Kayibanda yagarutse kuwa 08 Ugushyingo 1958, maze ahita akomereza imirimo ye muri Kinyamateka guhera tariki ya 25 Ugushyingo 1958. [Linden (1999) 325].

Twibutse ko muri Kamena 1957, mbere y’amezi 3 ngo Kayibanda ajye i Burayi, muri ya mahugurwa twavuze, yasize ashinze « Mouvement Social Muhutu» yashingiye programu yayo kuri ya Manifeste y’Abahutu. Hagati aho,Umwami Rudahigwa yaje gutanga kuwa 25 Nyakanga 1959, ikibazo kitarakemuka maze asimburwa na murumuna we wahawe izina rya Kigeli V Ndahindurwa kuwa 28 Nyakanga muri uwo mwaka. Impirimbanyi za Demokarasi zibwiraga ko nibura Ndahindurwa azanye amatwara mashya, niko kumwibutsa ubutumwa bwo guhindura ibintu mu nzira y’amahoro bwari bwarashyikirijwe mukuru we.

Nuko mu ibaruwa bashyikirije Umwami Ndahindurwa ubwe ,kuwa 07 Kanama 1959, bongera gusobanura akarengane k’abahutu ndetse berekana n’ibintu bikwiye guhinduka vuba na bwangu mu mitegekere y’igihugu. Mur’ibyo harimo: kwemera ko umuhutu agomba kugira uruhare mu mitegekere y’igihugu cye, gusaranganya ibyiza by’igihugu no gukuraho abategeka bose batabanye neza rubanda. Iyibaruwa yagaragaje rero urukundo intwali za Demokarsi zakundaga rubanda, yagaragaje kandi ukuri n’ubutwalibidashidikanywaho, aba bagabo bari bafite. Muri iyo baruwa baragira bati : «Ibyo duharanira ntitwabihejeje mu rwihisho twabyanditse mubyo amagazeti yise Manifeste y’Abahutu, twabibwiye umwami, twabibwiye Leta, twabwiye intumwa z’Ububirigi, ntitubihisha cyangwa ngo tubishyigikize inzangano no gusebanya. Duhinyura icyo tutabonamo amajyambere rusange y’Abanyarwanda bose tukavuga icyo twifuza ».  Iyo baruwa nayo yashyizweho umukono n’abayobozi ba ya Mouvement twavuze haruguru yaharaniraga uburenganzira bw’Umuhutu, aribo : KAYIBANDA Grégoire (Président Général), NIYONZIMA Maximilien (V/P Général), MURINDAHABI Calliope (Secrétaire général), SIBOMANA Joseph(Trésorier Général).

Reba:http://www.mdrwi.org/rapports%20et%20doc/documents/revolisio%2059/requete%20au%20mwami%20ndahindurwa.pdf

Kayibanda wari ukubutse Iburayi, yaritegereje abona ko ibintu bigeze iwandabaga kandi hakenewe impinduka mu Rwanda. Maze kuwa 19 Ukwakira 1959 ashingaga IshyakaPARMEHUTU (Le Parti du Mouvement de l’Emancipation Hutu). Iri shyaka naryo rikaba ryariyuburuye muri ya«Mouvement social Muhutu ».  PARMEHUTU yaje guhindura izina, yitwa MDR « Mouvement Démocratique Républicain »kandi yiyemeza kwigobotora ingoma ya cyami n’iya gikoronize maze hakajyaho ubuyobozi bushingiye kuri Demokarasi na Repubulika mu Rwanda. [Paternostre de la Mairieu (1994) 158].

Muri aya mahindura y’imitegekere, Umwami mushya Kigeli V Ndahindurwa yagaragaje ko ingengabitekerezo ya cyami idahinduka kandi ko agikeneye abahutu ho abagaragu, gusa yibagirwa ikintu kimwe ko « nta wahagarika rubanda yahagurukiye gukora revolusiyo ». Ibi tuzabigarukaho tuvuga iby’uko Revolisiyo yatangiye n’uko yagenze(1/11/1959- 01/7/1962).

Revolisiyo yarangiye Rubanda yerekanye imbaraga yifitemo. Reka twiyibutse aya mataliki y’ingenzi cyane :

*Kuwa 26 ukwakira 1960 habayeho amatora adafifitse yarangiye ashyizeho inteko na Leta by’agateganyo. Nyakubahwa Gregoire Kayibanda aba Ministre w’intebe naho Habyarimana Joseph Gitera ayobora Inteko.

*Ku wa 28 Mutarama 1961 i Gitarama habaye Kongere idasanzwe, ikuraho ingoma ya cyami( monarchie), ica Karinga n’izayo zose, itangiza ubutegetsi bushingiye kuri Repubulika : uwo munsi Nyakubahwa Dominiko Mbonyumutwa yatorewe kuba Perezida wa mbere.

*Ku wa 25 Nzeri 1961 habayeho amatora rusange yiswe Kamarampaka : rubanda ihamya bidasubirwaho ko yanze ubutegetsi butunzwe (ubwami) na Kigali , ko ishaka rwose ubutegetsi bushingiye kuri rubanda : nyuma y’ukwegura ka Mobnyumutwa , Geregori Kayibanda yatorewe kuba Perezida wa Repubulika, ashyiraho Leta yagejeje u rwanda ku bwigenge taliki ya 1/7/1962.

Nyakubahwa Grégoire Kayibanda wari wabaye Président wa Repubulika ya mbere, yongeye gutorerwa manda ya 2 mu 1965, na manda ya 3 ari nayo ya nyuma mu 1969.[Reyntjens (1985) 408].

Nyamara ariko ngo ntawe uneza rubanda kandi ngoubutegetsi buraryoha ! Nyakubahwa Grégoire Kayibanda waharaniye uburenganzira bwa Rubanda nk’uko intwari Nelson Mandela yaharaniye uburenganzira bw’Abirabura bari baratsikamiwe n’abazungu muri Afurika y’Epfo, yaje gukurwa mu mirimo ye kuwa 05 Nyakanga 1973 na kudeta yitiriwe Juvénal Habyarimana n’inshuti ze. Maze Nyakubahwa Grégoire Kayibanda bamugenera igihano cy’urupfu kuwa 26 Kamena 1974. [L’arrêté N° 0001/ 74/ CM de la cour martiale le 29 juin 1974]. Icyo gihano cyaje guhindurwamo gufungwa burundu maze Kayibanda avanwa muri Izari Rwerere aho yari yafungiwe, afungirwa iwe mu rugo i Kavumu ho muri Gitarama kuwa 11 Nzeri 1974, aho yatabarukiye nk’intwari Mahatma Gandhi, kuwa 15 Ukuboza 1976. [Pierre-Célestin Kabanda (2012) 292-294].

Harakabaho intwali za Repubulika.

Umutaripfana Venant Nkurunziza.