01701201415381800000020140118_kagameNk’uko tubikesha ibinyamakuru byo muri Kenya, kuri uyu wa kabiri tariki ya 21 Mutarama, imwe mu modoka zari ziherekeje umukuru w’igihugu cy’u Rwanda yakoze impanuka hakomereka abantu babiri. Cyakora Perezida Kagame we ntacyo imodoka yarimo yabaye. Ndetse yo yari iri inyuma y’iyakoze impanuka ariko ntiyahagaze yakomeje urugendo.

Nk’uko ababibonye batanga ubuhamy,a ngo Kagame wari uherekejwe n’imodoka 20 zose we ntacyo yabaye ubwo imwe mu modoka zari zitwaye ibintu bye yakoraga impanuka iturutse ku muvuduko ubwo zihutaga ngo zijye ku  biro bya perezida wa Kenya.

Iyi mpanuka ikaba ibaye aho nyuma y’iminsi mike abantu baherutse kwihereza imihanda i Goma mu gihugu cya Congo bakabyina ngo Kagame yapfuye.

Iperereza ririmo gukorwa ngo hamenyekane icyateye iyo mpanuka.

Muri iki gihe abantu benshi bavuga ko Kagame ari we mu perezida wanzwe cyane mu karere k’ibiyaga bigari. Uru rwango abantu bafiitiye Kagame ruturuka ku byaha uyu mugabo yagiye akora byaba ibishingiye ku bugome cyangwa ibishingiye ku kazi yakoraga. Mu gihe yari muri Uganda ayobora inzego z’iperereza Kagame abari baramuhimbye Pilato ngo kuko nta mpuhwe yagiraga.

Mu gihe FPR yarwanaga imaze gupfusha umuyobozi mukur Rwigema, Kagame yafashe ubuyobozi maz atangira kuyobora FPR nk’umutwe w’iterabwoba wica abantu u majyaruguru y’igihugu, Byumba Ruhengeri na Kibungo na Kigali  mu Burasirazuba bw’u Rwanda. Ubu bugome bwa Kagame bwaje kugera aho bukwira mu karere kose ubwo Kagame yafataga icyemezo cyo gutera Congo ndetse nyuma akaza gushinga imitwe itandukanye ngo ikomeze kubuza amahoro Abanyekongo.

Muri iyi minsi noneho nyuma y’aho umufasha wa Kagame yinjiriye muri Politiki ku mugaragaro anyuze muri gahunda ya “Ndi Umunyarwanda”, urwango abantu banga umugabo na we rwamugezeho. Iyo witegereje amafoto asohoka mu binyamakuru bitrandukanye nibwo ubona ko Jeannete Kagame yanzwe nk’umugabo we. Ikinyamakuru kiza ku murongo wa mbere mu kwerekana urwango ni igikorera kuri internet kuri adress http://paulkagame.wordpress.com/.

Nk’uko nkunda kubivuga urupfu rwa Kagame ntacyo rumariye u Rwanda. Dukwiye kumusabira ngo azashyikirizwe ubutabera ahanwe cyangwa se tumubabarire niba ashaka kudufasha kubaka umuryango nyarwanda.

Chaste Gahunde

“Kagame must go” Rwandan opposition says

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We call upon:

 

  1. President Paul Kagame and his criminal regime to resign immediately since he has lost all legitimacy to govern;
  2. The Rwandan people to reject fear and intimidation, remain calm, united, and be more determined to continue the just and legitimate struggle for freedom;
  3. The international community to invoke “RESPONSIBILITY TO PROTECT”, the new international security and human rights norm to address the international community’s responsibility to prevent and stop genocide, war crimes, ethnic cleansing and crimes against humanity;
  4. The international community to compel President Paul Kagame and his agents of terror to account for the crimes they have committed before, during and after 1994; and,
  5. The international community to support the Rwandan people who seek a new political dispensation characterized by truth, justice, the rule of law, genuine reconciliation and healing.

We would like to assure the Rwandan people that though the struggle for freedom, unity, democracy, justice and shared prosperity is long and difficult, ultimately, freedom will triumph over dictatorship, and pursuit of a better life for all over imposition of death.

Dr Theogene Rudasingwa

Coordinator of Rwanda National Congress (RNC)

Washington DC

Afrique du Sud: funérailles sans incidents de Patrick Karegeya, ex-chef des renseignements rwandais

Enterrement à Johannesburg de Patrick Karegeya, l'ancien chef des services secrets du Rwanda, ce 19 janvier.

Par RFI

L’ancien chef des renseignements rwandais, Patrick Karegeya, a été enterré ce dimanche 19 janvier dans l’après-midi à Johannesburg, en Afrique du Sud. Karegeya, devenu opposant au régime de Kigali, vivait en exil en Afrique du Sud depuis 2007. Il a été assassiné il y a trois semaines, le 31 décembre. Son corps a été retrouvé dans une chambre d’hôtel. Il semble qu’il ait été étranglé. Sa famille et ses amis accusent le régime de Kigali d’être derrière son assassinat.

Environ 150 personnes ont assisté aux obsèques de Patrick Karegeya. Sa femme et ses trois enfants venus des Etats-Unis et du Canada, sa mère et des frères et sœurs venus d’Ouganda, Kampala ayant refusé qu’il soit enterré dans le pays ou il est né.

Tous étaient effondrés, à l’image de sa femme, Léa Karegeya  : « Je suis très contente, nous avons pu l’enterrer avec dignité. C’était un homme bon. Il était aimé et il aimait les gens. Et je ne trouve pas de mot pour décrire les motivations malveillantes du gouvernement rwandais ».

Etaient présents également de nombreux membres du parti d’opposition qu’il avait fondé en exil, le Congrès national pour le Rwanda.

« Je ne vais pas m’enfuir, je vais continuer à me battre. Et nous nous battons de façon pacifique pour changer les choses au Rwanda », dit le général Kayumba, ancien chef d’état-major de l’armée rwandaise, devenu lui aussi opposant. Il vit en Afrique du Sud et a lui-même été victime de plusieurs tentatives d’assassinat. « Nous allons continuer d’expliquer au monde, qu’il n’y a pas de démocratie au Rwanda, ajoute-t-il. Kagame, les élections… Il emprisonne ses opposants dans le pays et il est impliqué dans le meurtre de ses opposants dans le monde. »

Un important dispositif de sécurité avait été déployé. Pas loin d’une centaine de policiers ont escorté le cercueil et la famille jusqu’au cimetière. Visiblement l’Etat sud-africain voulait éviter tout incident.

Le colonel Karegeya repose désormais dans le cimetière de Fourways, dans la banlieue nord de Johannesburg.


L’ancien chef d’état-major du Rwanda, le général Faustin Kayumba Nyamwasa, met en garde le président rwandais Paul Kagame contre les assassinats d’opposants en exil :

« J’ai un message pour Kigali, parce qu’en 2010 le président Kagame a dit qu’il le tuerait(Patrick Karegeya). La semaine dernière il s’est venté de l’avoir tué. Et quand il a dit cela, il s’adressait au peuple du Rwanda qui a vécu un génocide et qui s’apprête à commémorer l’anniversaire des 20 ans du génocide.

Alors, quand un président fait une telle déclaration en public, pendant une réunion et qu’il demande à ses gens de tuer, quelle est la différence entre lui et ceux qui ont perpétré le génocide ?

Oui, c’est une déclaration dure et c’est très clair. J’utilise ses propre paroles. Et il devrait aussi se rappeler que ceux qui formulent des critiques ne sont pas des ennemis du pays. Il peut avoir des ennemis personnels, mais les ennemis de Kagame ne sont pas les ennemis du peuple rwandais et du pays. »

TUGIRE ICYO TUVUGA KU NYANDIKO YA Dr MUPENZI, AMASHYAKA N’UMUTWE CFCR

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Minani Jean Marie Vianney ni umuyobozi w’ishyaka ARRDC Isangano

Tariki 20 Mutarama 2014 Mbere yo kugira icyo tuvuga ku nyandiko ya Dr Mupenzi J. de la Paix, CFCR n’amashyaka yasinye iyo bnyandiko iherutse gushyirwa kuri za blogs n’imbuga nkoranyabitekerezo tubanje kubasuhuza tubifuriza Urukundo n’Amahoro. Kuri Dr Mupenzi we haciye n’imyaka dore ko bamwe muri twe baherukana nawe mu nkambi z’Impunzi muri Zaire mbere yo gusenywa (Nyakanenge-Cimanga).

Ku bijyanye n’inyandiko twagirango tumenyeshe abo muri CFCR ko twe mu ISANGANO-ARRDC-Abenegihugu twabonye iyo document ariko twahisemo kwifata. Kuba turarabashumije si agasuzuguro kajya karanga bamwe muri opposition. Byatewe nazimwe muri principles tugenderaho. Kuba muri mubahangayikishijwe no kwishyira ukizana, amahoro na Demokarasi mu rwatubyaye birashoboka ariko mwibuke ko atari mwe mwenyine mubiharanira. Mwasubiza amaso inyuma mukareba abana b’u Rwanda bamaze imyaka 20 mu mashyamba ya Kongo barokokeyemo Super Genocide yakorewe Abahutu.Abo nibo bambere bahangayikishijwe no gusubira iwabo mu cyubahiro.Nimutekereze kandi abanyarwanda batsikamiwe mu Rwanda imbere. Murebe n’ mpunzi z’Abanyarwanda hirya no hino kw’isi twese ntawishimwe.Benshi muri twe kandi turi guhirimbanira gusubira murwacu mu cyubahiro.

Dushingiye ko mu minsi ishize twashyigikiye igikorwa cy’uko amashyaka yagenda yishyira hamwe mu Rugaga FCLR ndetse bagatinyuka no kwereka FPR ko Abanyarwanda bari muri FDLR ari abantu kimwe natwe kandi dufite uburenganzira twese mu gihugu cyacu, Dushingiye no kubyavuzwe kuri amwe mu maradayo yo kuri internet ku munsi wejo hari utubazo twibajije ku nyandiko yanyu kandi sitwe twenyine., Turasaba ibisobanuro (clarifications) Dr Mupenzi n’amashyaka bafatanyijeCFCR:

-Mwaba mwarashatse kwifatanya n’abandi baherutse gutangaza Urugaga FCLR mukabyangirwa? Impamvu tubaza iki kibazo ni uko twibwira ko umutwe wa gisirikare dusanzwe tuzi ari FDLR igiye kumara imyaka 14 yitwa ityo. Ifite uburambe n’inzego kurusha abatangizo. Ikibazo ni iki: mwasabye kujya muri FCLR barabangira?

-Kugira agahuyahuyo/inyota yo gutegeka (ambitions) ubundi si bibi, ikibi ni ukubigeraho mu nzira mbi.Bityo rero twe tukaba dusanga niba: mwarashatse guhuza umuganda wanyu n’amashyaka ari muri FCLR mugakumirwa ntibyaba ibyo gushimwa.Mubaye mutarabisabye ngo mu byimwe, mukaba ari igitekerezo gishya k’izindi ngabo muzanye, akaba se ari bya bindi byo gushyuhaguza cyangwa bimwe bita gutanga abandi umushi ntabwo ari ibyo gushimwa muri politiki.

Byaba biteye impungenge Kandi niba Opposition igiye kwisanga ifite imitwe y’ingabo irenga 23 nk’uko n’amashyaka yacu angana: Nyabuneka abasheshe akanguhe nabatangije Urugaga FCLR nimufatirane ibi bintu sibyo gukinishwa. Nimugire bwangu mutumire inama kandi muzirinde kugira uwo muheza mu bifuza gushyira hamwe. Inama kuri Dr Mupenzi n’andi mashyaka : Hari expression mu ndimi z’abazungu ivuga ngo ‘le monde appartient à ceux qui se lèvent tôt’.

Tukiri mu mashuri i Butare twakundaga kuvuga ko umukonari cg umusaro nyawe ari urya mu bambere (pour dire que le monde appartient au plus rapide) ariko ntitwibagirwe ko umuco wacu w’Abanyarwanda udusaba gushishishoza no kudahubuka : iyihuse yabyaye ibihumyekandi nyamara ivu rihoze ryotsa inzu, ku rundi ruhande umuco ukadusaba no kutazarira bamwe bita gutinda mu makoni :umwana uzaheka ntumwicisha urume/ aho inkoko yasheshe cyane ihata ibaba n’indi migani.

Internet politics (hari inararibonye yayise telekomande): Nemerako Ikoranabuhanga n’isakazabumenyi (ICT) ryahinduye imibereho y’abantu ugereranyije no mu myaka 25-30 ishize. Bityo politiki siyo yasigaye inyuma muri ICT. Izi social media dukoresha nka facebook, Twitter, linkedin, whatsapp, skype, emails, teleconference n’ibindi byoroheje ubuzima, bizana uburyo bushya buhendutse,‘’bwizewe cg butizewe’’, bwo gukora politiki nshya no gusakaza ibitekerezo. ARIKO RERO SVP (s’il vous plait) hari ibintu kugeza ubu utakorera kuri internet nko gushinga umutwe w’ingabo ziyubashye. Imbanzirizamushinga d’accord n’andi manama byakorerwa kuri internet ariko mu bijyanye n’igisirikare nta gisimbura kujya kuri terrain.

Amashyaka ya New Generation : Niba atari ukwiyemera ndumva turi mu ba mbere batangaje ko ishyaka ryacu ISANGANO rizanye uburyo bushya bwo gukora politiki ndetse n’ijambo New Generation cg Nouvelle Génération twarishyize imbere cyane. Ibi twarabisobanuye kandi tuzakomeza ku bisobanura : abafite ibitekerezo bishya uburyo bushya, abashyashya muri politiki ndetse n’abashaka kubaka u Rwanda Rushya twese tugize uwo muryango mugari wa Nouvelle Génération. Mu minsi ishize mu gihe twashakishaga ibintu muri google twashimishijwe no kubona muri wikipedia ivuga ko ishyaka rya RDI-Rwanda rwiza naryo ari new generation. ni ukubyishimira kandi murabizi riyobowe n’inararibonye muri Politiki Bwana Faustin Twagiramungu.

Ni byiza cyane kandi. Ubwo se igisigaye niki ? Ni ukwihutisha ibyo gushyira hamwe. Politiki ya mbateranye mbayobore(divide and rule) yimakajwe n’Agatsiko gatsikamiye abanyarwanda: tuyange tuyisimbuze Politiki ya mbahuze mbayobore kandi birashoboka. Mu bihe bikomeye nk’ibi u Rwanda rwacu rugezemo dusabwa gutahiriza umugozi umwe Ni byiza rwose gukorera hamwe ibintu bimwe na bimwe. Ca bugufi ngo iruta jya hejuru kandi ngo ukoze hasi yibutsa undi ibuye n’indi migani. Ibanga nta rindi ni ukuzuzanya, ubushishozi n’ubunararibonye n‘IMBARAGA Z’IBITEKEREZO byiza bya gisore bamwe biyumvamo. Abantu bose bavamo abategetsi ariko leadership nziza ni impano y’Imana.

Nimubizirikane benshi muri mwe birabareba !

Amahoro n’Urukundo

Jean-Marie V. Minani Umuyobozi Mukuru w’ISANGANO-ARRDC-Abenegihugu

Paul Kagame avoue avoir tué Col Patrick Karegeya.

01701201415381800000020140118_kagameLe chef de l’État rwandais, Paul Kagamé, a accordé à Jeune Afrique sa première interview depuis l’assassinat de l’opposant Patrick Karegeya.

Après la mort, le 1er janvier en Afrique du Sud, de Patrick Karegeya, ancien chef des services de renseignement extérieur du Rwanda, le pouvoir de Kigali a immédiatement été pointé du doigt par les opposants en exil et la famille de la victime, et désigné comme responsable, voire coupable.

Le président rwandais a fini par briser le silence, le 10 janvier, avec des responsables lors d’une « breakfast prayer », lors de laquelle il a évoqué les conséquences de la trahison, sans pour autant citer Karegeya.

Dans l’édition de Jeune Afrique à paraître ce dimanche (n°2767, 19-25 janvier 2013), Paul Kagamé répond pour la première fois à une interview sur le sujet. “Le terrorisme a un prix, la trahison a un prix. On est tué comme on a soi-même tué”, répond-il à la question “Qui a tué Patrick Karegeya ?”.

Le dirigeant rwandais précise sa pensée et juge que la communauté internationale applique, pour le Rwanda, une politique du “deux poids, deux mesures”. “Quand il s’agit du Rwanda, l’injonction qu’on nous donne est la suivante : ces individus qui vous combattent et qui ont juré votre perte par tous les moyens, s’il vous plaît, protégez-les. […] Je suis désolé, mais je n’accepte pas cette logique.

Source: http://www.jeuneafrique.com/Article/ARTJAWEB20140117151109/

 

Abanyarwanda barasabwa kugira ubushishozi mu byo babwirwa.

Nyuma y’urupfu rwa Patrick Karegeya havuzwe byinshi cyane. Abenshi bashinje Leta ya Kagame ko ariyo yahitanye Colonel Karegeya, intore ziva inyuma mu kumuhanaguraho icyaha  ariko ziza gukorwa n’isoni zisanze hari imigambi zishorwamo zitazi ibyayo. Ministri w’ububanyi n’amahanga yavuze amagambo ateye agahinda yunganirwa na ministri w’intebe maze Kagame we araza yiyemerera ku mugaragaro ko ari we wishe Karegeya.

Hagati aho ariko hari igihuha cyavuzwe ngo ko Kagame yapfuye, abantu bava mu mirimo yabo mu mujyi wa Goma ngo barishimira ko Kagame yapfuye. Ababikurikiranira hafi bakemanze Kagame kuba ari we wapanze iki gihuha kugira ngo nibura abantu barangamiye urupfu rwa Karegeya baba baretse kubivuga akibagirana nk’uko ba Sendashonga bahise bibagirana. Gusa rero Kagame yasanze aho iterambere mu itumanaho rigeze, bidashoboka ko ikintu nka kiriya kiba bikibagirana. Ikindi kiyongeraho ni uko ubu mahanga amaze iminsi arangamiye ibibera mu Rwanda no mu karere k’ibiyaga bigari ku buryo bigoye kuyobya uburari.

Ubu noneho igihuha gihari ni ishingwa ry’umutwe wa gisirikare Coalition Forces for Change in Rwanda (CFCR) ngo uhuriweho n’amashyaka atavuga rumwe na leta. Abagaragara ko bashyize umukono kuri iri tangazo ni general Emmanuel Habyarimana, Theobald Gakwaya Rwaka, aba bakaba ari abo mu Ishyaka CNR Intwari, Dr Rudasingwa wo muri RNC, Rutayisire Boniface wo mu ishyaka Banyarwanda, Dr Gasana Anastase na Mukeshimana Isaac bo mu ishyaka PRM/MRP-Abasangizi hamwe na Professor Jean De la Paix Mupenzi uvuga ko afite ipeti rya General de Brigade ngo akaba ari nawe uyoboye ingabo.

Iri tangazo rikimara kujya ahagaragara, umuntu wese ushishoza arabona ko hari ikintu cy’amakemwa rifite. Ntibishoboka ko abantu barenga batanu bose b’abahanga bandika itangazo ririmo amakosa. Urugero ni aho bavuga ishyaka ryitwa Amahoro Peace Congres. Iri shyaka ntaho riba. Ikindi kigaragara ni uko amashyaka amwe agiye agira imikono ibiri, twavuga nka CNR hasinye Habyarimana na Rwaka, uretse ko Habyarimana ngo yasinye nk’uhagarariye Inkomarume za CNCD, na PMR Abasangizi ryasinyiwe n’abantu babiri. Ikindi uyu Mupenzi Jean de la Paix asanzwe atazwi muri opposition. Cyakora hari umugabo witwa Mupenzi w’umwarimu wa Kaminuza biherutse kuvugwa n’itangazamakuru ry’u Rwanda ko yatorotse gereza mu Rwanda bakavuga ko yasubiye muri FDLR, wenda wasanga ari uwo.

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Prof Jean De la Paix Mupenzi

Inkuru kuri uyu Prof Jean de La Paix zatangajwe na Leta ya Kigali zaje kunyomozwa n’ibaruwa Jean de la Paix Mupenzi yandikiye umunyamabanga mukuru w’umuryango w’abibumbye kuwa 19 Ukuboza 2013 asobanura uko byagenze.

Avuga ko FPR yashakaga ko Mupenzi wari ufite ipeti rya Capitaine, Mbarushimana  Placide na Mazimpaka Yozefu basubira mu gisirikare bakoherezwa muri Kongo kurwana indi ntambara. Ibi kugira ngo bishoboke babanje guhabwa amapeti yo hejuru Mupenzi ahabwa ipeti rya General de Brigade. Nyuma baje kujyanwa mu rukiko imanza zabo zisubirwamo mu ikinamico barafungurwa bahita bajyanwa Gisenyi aho biteguraga kwambuka bakajya kurwanya MONUSCO n’ingabo za Tanzaniana na Africa y’epfo. Kubera ko batari babyishimiye, bafashijwe n’abandi basirikare, batishimiye gahunda za Kagame muri Congo baratorotse binjira muri Uganda.

Muri iyi baruwa kandi Mupenzi yasabaga ko leta ya Kagame yakwemera gushyikirana n’abatavuga rumwe na yo kandi ko amashyaka yose yahuriza hamwe imbaraga. Amwe mu mashyaka atavuga rumwe na FPR kandi nayo yahawe copies.

Mbere y’uko iri tangazo risohoka ngo bamwe mu Banyamashyaka babonye ibaruwa ibasaba kurisinya ariko barahakana kuko babonaga ari ibintu bihubukiwe cyangwa bitajyanye n’imirongo ya politiki bagenderaho. Na none hari amashyaka amaze gutangaza ko atigeze asinya iryo tangazo harimo ahuriye muri plateforme ya RNC, Amahoro People’s Congres n’igice cya FDU Inkingi.

Abanyarwanda barasabwa kwitondera ibyo basoma cyangwa bumva, kuko nta wundi ubifitemo inyungu uretse ushaka ko abantu barangara bakananirwa kwisuganya ngo barwane urugamba rwa politiki birinda gukora amakosa yabayeho mu bihe byashize.

Chaste Gahunde

Ushobora kubona ibaruwa ya Mupenzi aha:

denouncing-of-criminal-abuses-by-the-government-kigali-on-its-population

Gutsindwa kwa M23 kwazanye ihungabana ry’ubukungu bw’u Rwanda.

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Nk’uko tubikesha ikinyamakuru Jeune Afrique, ubukungu bw’u Rwanda mu gihembwe cya gatatu cya 2013 bwaracumbagiye cyane. Bivuye ku mibare itangazwa na banki y’igihugu ikaba yerekana ko ubukungu bwazamutseho 3.9% akaba ari bwo bwa mbere  kuva mu mwaka wa 2009.Ubusanzwe ubukungu bw’u Rwanda bwazamukagaho ku gipimo cyo hejuru ya 7% kuva mu mwaka wa 2008 kugeza muri 2012.

Ikigega mpuzamahanga FMI kigendeye ku mibare yari isanzwe itangazwa cyari cyatangaje ko ubukungu bw’u Rwanda bushobora kuzazamukaho 6.6% mu mwaka wa 2013 na 7.5 mu mwaka wa 2014. Cyakora iri hungabana ryo mu gihembwe gishize ritumye abantu batangira kubigiraho amakenga. Ubundi ku bazi iby’ibarurishamibare, guteganya uko ubukungu buzagenda bashingira ku byo babona bisanzwe biba. Urugero, niba ubukungu busanzwe buzamuka, biroroshye guhita ufata umwanzuro ko buzakomeza kuzamuka, nanone niba burimo kumanuka nta gihamya ifatika ko bugiye guhita buzamuka. Gusa rero abazi iby’ubukungu bagendera cyane ku ihame ryitwa “ceteris paribus” ni ukuvuga ngo hatagize igihinduka. N’ubwo mu buzima bigoye kubona ko nta kizahinduka, ariko ibyo abanyabukungu bavuga akenshi biba byo.

Hari ibintu bibiri by’ingenzi bijyanye n’iri hungabana ry’ubunkungu. Icya mbere ni uko M23 yatsinzwe muri iki gihembwe ikindi ni uko ifaranga ry’u Rwanda ryataye agaciro ku buryo burushije ibyabaye ku yandi mafranga. Mu gihe Leta y’u Rwanda ivuga ko ubukungu buzahita bwongera kuzamuka, ababikurikiranira hafi bo basanga gustindwa kw’umutwe M23 washinzwe ukanaterwa inkunga na Leta ya Kigali ari yo mpamvu nyirabayazana. Aba bemeza ko u Rwanda rwasahuraga ibintu byinshi muri Congo bikabarwa nk’umusaruro w’u Rwanda. Ibi bikaba bisobanura ko gutsindwa kwa M 23 kugomba kujyana no guhungabana kw’ubukungu bw’igihugu. Reka twibutse ko iki kibazo cya M23 ari cyo cyari cyatumye ibihugu bimwe na bimwe bihagarika inkunga byageneraga u Rwanda, dore ko 40% by’ingengo y’imari y’ u Rwanda iva mu mfashanyo z’amahanga. Hari abo ibi bitangaza cyane cyane iyo bumvise ivogonyo ry’abategetsi ba FPR.

Mu kwezi kwa Nyakanga 2013 idolari rimwe rya America ryavunjwaga ku mafranga 655 y’amanyarwanda , naho kurigura bigasaba 660. Nyamara muri uku kwezi kwa Mutarama 2014, idolari rimwe ry’America rivunjwa ku manyarwanda 666.1 naho kurigura bigasaba 709.1. Ni ukuvuga ko ifranga ry’u Rwanda ryataye agaciro ho amafranga 11 cyangwa se 1.7% mu gihe cy’amezi makeya cyane. Ikintu gitangaje ariko ni uko iyi mibare itangazwa na ORINFOR itandukanye cyane n’itangazwa na Banki y’igihugu kuko yo yerekana ko idolari ry’amanyamerika rivunjwa amanyarwanda 673.3 hanyuma rikagurwa 679.7.

Ikigega FMI cyo kiratangaza ko kidatangajwe n’iri hungabana ngo kuko n’ubundi ubukungu bw’igihugu busanzwe bujegajega kuko umusaruro uturuka mu Rwanda ari mukeya cyane. FMI itanga inama ko u Rwanda rugomba gushakisha uburyo bwo kubona amafranga yabwo yo gushora mu majyambere kuko no kugurisha impapuro z’agaciro ku masoko mpuzamahanga ngo bifite ibibazo bijyana nazo.

Ubwanditsi

 

in-angola

Speech by H.E. Yoweri Kaguta Museveni
President of the Republic of Uganda
15th January, 2014, Luanda, Angola

His Excellency Eduardo Dos Santos,
President of the Republic of Angola,

Your Excellencies, the Heads of State and Government,
Ladies and Gentlemen.

I greet Your Excellencies.

As I said in South Africa, the concept of the Great Lakes is not a new one but an ancient one in our area.  Uganda, Rwanda, Burundi, Eastern Congo, South Sudan have, since time immemorial, been linked to the East African Coast of Zanzibar through mainland Tanzania.  We would get textiles (emyenda), glass beads(enkwaanzi) and guns from or through the Coast and we would send elephant tusks(emiino) to the Coast.  We would also send them bark cloth (ebitooma-embugu) and iron-ore (obutare) products (hoes, pangas, spears, arrows, etc).  Out of the Congo forest, we would get copper products (emiriinga), animal skin products (amooshe), timber products as well as ivory products (engoro). The word lake is translated as“Nyaanja” or “Nyaanza” in many of the Bantu dialects of the area.

That is why you hear of the Kinyaanja of Malawi, Zambia and Mozambique and of Nyaanza province in Kenya.  Actually, in my other role as a linguist of African dialects, I have proposed that the interlacustrine Bantu dialects of the Great Lakes found in Uganda, Rwanda, Burundi, Eastern Congo, North-Western and Western Tanzania, Western Kenya and even, Northern Zambia and possibly Northern Angola, should be given the collective name of Kinyaanja North to distinguish them from the Kinyaanja of Zambia, Malawi and Mozambique.  In that connection, I have not yet understood why Malawi and Mozambique are not part of the Great Lakes’ fraternity because, historically and culturally, they are very much part of this region.  Therefore, the Cushitic, Nilotic, Bantu and Semitic peoples of this area are either similar or linked culturally.  Besides, as mentioned above, they have been trading among themselves for millennia.  It was colonialism that interfered, for some decades, with these linkages by establishing Belgian, British, French and Portuguese colonies in the different parts of this vast region.
It is good that we have re-assembled this region under the ICGLR, COMESA and EAC.

The conflicts that have afflicted this area are actually linked.  They, essentially, came from three sources as indicated below:
(i)    the colonial manipulation of the indigenous castes (occupational specializations) of Rwanda and Burundi in the colonial period, climaxing into the first genocide organized by the Belgians in Rwanda in 1959 and 1960;

(ii)   the wrong foreign and domestic policies of Mobutu of, on the other hand, harbouring enemies of neighbours (Angola, Uganda, Rwanda, Burundi, Brazzaville) and, on the other hand, denying the rights of some of their own people as not being Congolese; and

(iii)   the failure by the people of Sudan (the former United Sudan) to resolve the issues of their diversity resulting in the prolonged civil war in that country, involving eventually, Uganda.

The Belgian sponsored genocide of 1959-60 in Rwanda created a Tutsi diaspora that dispersed in the region (Uganda, Congo, Burundi and Tanzania).

After being told by Kayibanda and Habyarimaana for 30 years that they can never go back to their country because the people who had remained in Rwanda and taken their property had multiplied and, therefore, there was no space for them in the country of their heritage, they organized (under the RPF) and launched the attack of 1990 on Rwanda.  The sectarian and bankrupt Hutu regime, spurred on by the greedy foreigners who are always hovering around with a lot of confusion and shallowness, thought that genocide was the solution to the “Tutsi” problem ─ just like Hitler with the Jews of Europe.  Hence, to the bankrupt Hutu regime of Rwanda, there was a “Tutsi” problem, just like to Hitler was a “Jewish” problem in Europe.  The second genocide of Rwanda of 1994 did not save the Hutu regime.  The Hutu regime fled with a million people to Goma, Congo, with arms.  With Mobutu’s support, they were threatening to re-invade Rwanda and finish their genocide programme.  That is what started the first Congo war of 1996 that resulted in the down fall of Mobutu.  Apart from Mobutu threatening to re-launch the Hutu reactionaries into Rwanda, he had also started a campaign against the Banyarwanda of Eastern Congo, especially the Tutsi ─ targeting a group known as Banyamulenge.

Up to now the presence of the Rwanda genocidaires in Eastern Congo has not been solved ─ leading to endless problems such as the 2nd Congo war, the Nkunda uprising, the M-23, etc.  All these have been linked to the original problem of the Rwandan genocidaires in Eastern Congo.  Yet, this should never have been a problem if there was clarity.  In order to avoid the Hutu diaspora of 1994 substituting for the Tutsi diaspora of 1959, the solution should have involved the right of return by those new exiles but with accountability for the crimes they committed using a graduated scale of separating the misleaders from the misled and being harsh on the former and lenient on the latter.   If there are those that did not want to go back to Rwanda, they should have been removed from the border to deep inside Congo and should have been disarmed.  This has never been done conclusively.  This must be done.  All the other eruptions have been the consequences of this mistake and the one of denying the Banyarwanda of Eastern Congo, especially the Tutsi, either overtly or covertly, the inalienable right to the land of their ancestry.  To deal with the consequences without dealing with the cause is not a durable solution.

Meanwhile, the failure to handle the issue of diversity in the Sudan had generated a Civil War right from 1956, at the dawn of Independence of that country.  The Southern Sudanese who spearheaded the rebellion against the Arab Government of the whole of Sudan after independence were very closely linked to our own Nilotic and Bantu peoples of Uganda, Kenya, Congo, Tanzania and Ethiopia.  Therefore, some of the elements in Khartoum were always very suspicious of the neighbours.  When our Movement won the protracted civil war in Uganda in 1986, against the fascist dictators of Uganda (Idi Amin and groups), some elements in Khartoum declared it as unacceptable and resolved to remove us, by force of arms from Government. Working with remnants of the old regimes (Obote, Amin, etc), they sponsored two groups: Kony’s so called LRA (Lord’s Resistance Army) claiming to be Christians and ADF (Allied Democratic Front) claiming to establish Islamic fundamentalist rule in Uganda which is 86% Christian and where the tribes mainly practiced symbiosis of barter trade even before colonialism, apart from some few inter-tribal wars that were being promoted by myopic chiefs.    We defeated the two groups.  Where did they flee to?  They fled to the poorly controlled areas of Eastern Congo and CAR.  At one time, the Congo Government allowed us to flush Kony out of Garamba National Park. Otherwise, there has been the exercise of terrorism conservation in Eastern Congo supervised by the UN all these years ─ since 2003 when our army withdrew from Congo under the Lusaka Agreement.  Fortunately, we are working well with the Congo Government to end the presence of the ADF in Eastern Congo and also our problems with Khartoum have improved.

Last year, the democratically elected Government of CAR was removed by a bankrupt, reactionary group known as Seleka while regional forces looked on.   This bankrupt group entered the heavily populated Bangui, murdered people, raped women and looted the meagre properties of those already impoverished people.  This is a real betrayal of our people.  Why should we allow or tolerate armed groups overthrowing elected Governments in African unless they show that they are fighting genociders?  After all, we should not forget that Hitler was elected in 1933.  Even elected Governments can lose legitimacy if they do not respect, especially, the right to life and property.  You cannot say that an elected Government has a right to kill people extra-judicially or loot their property.

Now that that bankrupt regime has collapsed in Bangui, I hope new problems will not be created for the people of CAR by those who are wheeling and dealing targeting the natural resources of CAR.  Let the people elect their leaders freely, without interference or manipulation and let the elected leaders respect the legitimate interests of all the citizens of the country without discrimination.

Recently, we had an outbreak of serious fighting in our young brother-country of South Sudan.  There are two versions of how that fighting started.  The Government says that there was an attempted coup which was defeated in Juba but spreading to the Provinces: Bentiu, Jonglei and Malkal.  The opposition says that it is the Government that provoked the fighting by trying to disarm some of the soldiers on a sectarian basis.  The truth will come out with time.  What is clear is that the problem started within the SPLM, the ruling party, as a power struggle. You detect ideological, organizational and discipline issues in this situation.  Why should there be sectarian undertones or overtones in  a political debate?  Why should intraparty matters go public before they are resolved within the party?  Why should we have so many reported killings, lootings of people’s property, etc. but never hear of soldiers who are executed for committing those crimes by the different actors in these situations?  We were able to stabilize Uganda in security terms but also in politics by disciplining the Army.  You kill a person or you rape a woman, you are a dead person in the very place where you committed the crime.

Coming back to the issue of whether there was an attempted coup in South Sudan or not, the question is:  “If Riek Macher did plan a coup in Juba, then why did his supporters capture Malakal, Bor, Akobo, etc?”  The SPLA has flushed them out of Bentiu and Malakal.  Only the other day, 13th of January, the SPLA and elements of our army had a big battle with these rebel troops at a point about 90 kms from Juba where we inflicted a big defeat on them.  Unfortunately, many lives were lost on the side of the rebels.  We also took casualties and also had some dead.  By yesterday evening, the Government of South Sudan, with the support from our troops, had regained control of Jemeza and the SPLA troops, on their own , had gone ahead to Sudan Safaari.  In my opinion, if Riek Machar had not planned a coup and it had all been mistakes on the Government side, he could have done two things: withdraw to a remote area of the country to avoid attack and to start talks unconditionally so as to resolve the problem quickly and not to protract it.  The SPLM party should resolve their disagreements within those structures.  If some people are not satisfied with the SPLM, they should go out and form another Party and the Government should neither stop them nor impede them.  However, to turn a political problem into a military one, having mismanaged the political problem itself in the first place is not acceptable.

In my view, the problems of the Great Lakes, as already stated have been ideological, organizational and the discipline of the actors.  The manipulation of tribes and religions is a pseudo ideology ─ is a false ideology ─ not reflecting the interests of the people but those of the opportunists and parasites ─ spurred on by foreign interests.

I always like to use the example of my tribe the Banyankore, who are cattle keepers and grow bananas, coffee and tea.  How does my tribe benefit me as an individual producer of the four commodities?  I produce milk and beef and so do my neighbours. They cannot buy from me because they are producing similar products and nor can I buy from them.  The people who make me rich and prosperous are the people of Kampala, the people of Kigali in Rwanda, the people of Nairobi in Kenya, the people of Bukoba and Mwanza in Tanzania, the people of Juba in South Sudan, the people of Eastern Congo and Burundi, who buy my milk and beef.  The only support the people of my tribe render me, is that by producing similar products in big volumes, they make processing and marketing easy.  Even if I only cared about my tribe, I would have to care about the whole of Uganda, the whole of East African, the whole of the Great Lakes because it is those that give us prosperity by buying what is produced in my locality.  It is, therefore, the parasites that promote this pseudo ─ ideology.  With the conflicts in Eastern Congo and South Sudan, the food prices in Uganda have collapsed to the detriment of the farmers that were getting used to the higher prices because of the bigger demand in the region.  It is only the parasites who do not engage in production that do not see these issues.

The last problem of the Great Lakes is lack of infrastructure ─ roads, the railways, electricity, piped water and ICT backbone.  It shows you the great potential of the region that business is booming, provided there is peace, even when the infrastructure is absent.  What would happen if there was peace, infrastructure and free ─ trade?  The sky would be the limit.

Down with the pseudo –ideology, down with opportunism, down with parasitism, down with the indiscipline and impunity of soldiers and long live infrastructure development, peace and socio transformation of the Great Lakes.

I am always very happy to come to Luanda, Angola, because I started working with the MPLA in 1967 in  Dar-es-Salaam with Dr. Augustinho Noto, Dr. Boavida and other comrades.  I am always very happy to associate with the old freedom fighters in Angola, Tanzania, Mozambique, South Africa, Zimbabwe, Namibia, etc.  It is always a pleasure to be here.

I thank Your Excellencies.

PÉTITION: Pour la protection des rwandais contre les dérives criminelles de leur président dictateur Paul KAGAME

Lors de son discours prononcé le 12 janvier 2014 à l’occasion d’un déjeuner de prières avec les leaders du Rwanda (Rwanda Leaders Fellowship Prayer Breakfast)le président rwandais Paul KAGAME a fait preuve une nouvelle fois de sa volonté féroce d’éliminer à n’importe quel prix tout opposant politique ou toute autre personne désignée comme ennemie par son régime.

Des propos relayés largement par les réseaux sociaux : « Quiconque trahit notre cause ou souhaite du mal à notre peuple en subira des conséquences. Il reste seulement à savoir comment et à quel moment les conséquences s’abattront sur lui ».  Le président Kagame a aussi ajouté lors de ce déjeuner de prières ne pas avoir de scrupules à assumer l’assassinat de ces « ennemis » car il prétend avoir été élu pour protéger le Rwanda et avoir prêté serment pour affronter n’importe quel ennemi (guhangana n’uwo ariwe wese).

CLIIR condamne vigoureusement cette vision criminelle et cette volonté d’exterminer les opposants politiques. CLIIR met en garde le président Paul KAGAME et ses courtisans que ce droit de « neutraliser » les ennemis réels ou supposés dont ils s’arrogent abusivement le pouvoir, aura aussi des conséquences sur le plan judiciaire tôt ou tard. Aucun acte criminel ne restera impuni !

En réaction à ces propos bélliqueux et inacceptables, CLIIR, en complément d’autres actions à mener, a décidé de lancer immédiatement une pétition pour sensibiliser toutes les bonnes volontés du monde à  rassembler un maximum de signatures afin d’appeler la Communauté Internationale à protéger l’ensemble du peuple rwandais contre son président dictateur et mégalomane Paul KAGAME.

Cette pétition s’adresse donc :

– à tous ceux qui souhaitent que le président PAUL KAGAME réponde devant la justice de ses implications dans des assassinats politiques et crimes contre l’humanité dont il est accusé par le  DRC Mapping Report et les différents rapports des ONG qui opèrent dans la Région des grands Lacs ;

– à tous ceux qui refusent que le président  Paul KAGAME s’arroge le droit de tuer en toute impunité quiconque est désigné arbitrairement d’ennemi par lui et ses courtisans

– aux ONG internationales de condamner fermement les propos d’incitation à la violence du président Paul KAGAME qui encourage les fonctionnaires à verser également dans les assassinats pour protéger prétendument le Rwanda de ses ennemis réels ou supposés ;

 – aux sociétés civiles régionales et internationales pour exiger la création d’institutions fortes et indépendantes capables d’exercer un véritable contrôle sur le pouvoir exécutif en  prévenant et sanctionnant ses dérives éventuelles ;

 – aux partis politiques d’opposition pour exercer une pression sans relâche à l’ouverture immédiate de l’espace politique verrouillée par le FPR (Front Patriotique Rwandais), le parti du président Paul KAGAME ;

– aux sponsors et bailleurs de fonds internationaux pour cesser tout soutien financier, militaire et diplomatique au président Paul KAGAME et son régime dictatorial dans leurs activités criminelles ;

– à l’ensemble de la Communauté internationale pour qu’elle sorte enfin de son silence coupable et condamne avec conséquences les dérives criminelles du président Paul KAGAME qui impose depuis 20 ans d’inutiles et atroces souffrances aux populations du Rwanda et de la Région des Grands Lacs.

C’est aujourd’hui que vous pouvez influer sur le changement démocratique dont le Rwanda a grandement besoin en soutenant massivement cette pétition qui sera transmise aux sphères influentes et décisionnelles de la Communauté Internationale.

Avec vos proches, amis et connaissances, soyez parmi ceux qui auront accompli leur devoir citoyen de réclamer la protection des rwandais de l’intérieur et extérieur du pays. En signant cette pétition, vous exigez aussi de la Communauté Internationale sa contribution afin d’instaurer une démocratie et une paix sociale au Rwanda.

C’est la seule garantie du véritable progrès vers une réelle réconciliation entre les rwandais attendue depuis 20 ans. C’est une nécessité fondamentale pour le développement et la stabilité durables du pays.

Nous comptons sur votre signature! Les rwandais ont besoin de votre soutien.

Merci de signer, partager et diffuser largement cette pétition.

CLIIR, un regard impartial

Pétition adressée à :

Mr Ban KI-MOON, Secrétaire Général des Nations Unies
Mme Navanethem PILLAY, Haut-commissaire des Nations Unies aux droits de l’homme
Mme Nkosozana Dlamini ZUMA, Présidente de l’Union Africaine
Mrs Tax Lawrence STERGOMENA, Secrétaire Exécutif de la SADC
Mr Herman Van ROMPUY, Président de l’Union Européenne
Mr Manuel BARROSO, Président à la Commission Européenne
Mr Barack OBAMA, Président des Etats Unis d’Amérique
Mr François HOLLANDE, Président de la République de la France
Mr David CAMERON, Premier ministre de la Grande Bretagne
Mr Jacob ZUMA, Président de la République d’Afrique du Sud
Mr Jakaya Mrisho KIKWETE, Président de la République Unie de Tanzanie ;
Mr Joseph KABILA, Président de la République Démocratique du Congo 
Pour la protection des rwandais contre les dérives criminelles de leur président dictateur Paul KAGAME.

Cordialement,

Pour signer la pétition va sur le link suivant:

http://www.change.org/fr/p%C3%A9titions/pour-la-protection-des-rwandais-contre-les-d%C3%A9rives-criminelles-de-leur-pr%C3%A9sident-dictateur-paul-kagame?share_id=JdOqMFMKFE&utm_campaign=twitter_link&utm_medium=twitter&utm_source=share_petition

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Kuri uyu wagatandatu Radio Ijwi rya Rubanda yatumiye Abanyamashyaka yose kugira ngo baganire ku makuru ya politiki amaze iminsi avugwa mu Rwanda kuva umwaka wa 2014 watangira.

Nk’uko tubikesha Radio Ijwi rya Rubanda, ingingo ziza kugibwaho impaka no kunguranwaho ibitekerezo ni izi:

  1. Urupfu rwa Colonel Karegeya Patrick n’uburyo Leta ya FPR Inkotanyi yavuze amagambo atandukanye kuri urur rupfu.
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