Karengera Augustin ngo yaba yirukanywe mu Ishyaka PPR Imena!

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uploadableNyuma y’aho Bwana Karengera Augustin asohoye itangazo yemeza ko abayobozi b’Ishyaka PPR Imena baba bakorera ubutegetsi bwa Kigali, impaka zabaye nyinshi. Bamwe baribaza niba koko PPR Imena ikorana na FPR, cyakora PPR Imena nayo ntiragira icyo ibitangazaho. Cyakora abinyujije ku rubuga rwe rwa facebook, Uwitwa Celestin Vivant yashyize ahagaragara itangazo avuga ko riturutse mu buyobozi bw’ishyaka PPR ryirukana Karengera mu Ishyaka. Dore uko iryo tangazo rivuga:

ITANGAZO RY’ISHYAKA PPR-IMENA

Ubuyobozi bukuru bw’ishyaka PPR-Imena buramenyesha abayoboke baryo n’abanyarwanda bose muri rusange ko kubera impamvu zikurikira:
-Kwigomeka k’ubuyobozi bw’ishyaka PPR-Imena
-Guteza amacakubiri n’umwiryane mu ishyaka
-Gukwirakwiza ibihuha no gusebya ubuyobozi bw’ishyaka PPR-Imena
-Gutandukira umurongo w’ishyaka no guteshuka ku nshingano
Ubuyobozi bukuru bw’ishyaka bufashe icyemezo cyo guhagarika burundu ku mirimo yose y’ishyaka no mu ishyaka PPR-Imena bwana KARENGERA Augustin
warurihagarariye byagateganyo mu gihugu cy’Ubufaransa.

Bikorewe i Buruseri ku wa 20/12/2013

Ubuyobozi bukuru bw’ishyaka PPR-Imena

KAZUNGU NYILINKWAYA Président

Bikuwe kuri  https://www.facebook.com/vivantcelestin?hc_location=stream

Understanding Rwandan future instability according to AFRICOM

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rwanda-map

The U.S. Africa Command (AFRICOM ) commissioned a study to examine the risks of instability in 10 African countries over the next decade. Among these is Rwanda.

Understandably events in Tunisia, Egypt and Libya and in the Middle East unfolded without many Western policymakers knowing exactly the underlying causes. Have they been able to predict the upheavals and revolutions we have witnessed since early 2011, they would apparently and certainly have better protected their national interests in each particular situation. Forget about the humanitarian pretexts.

For targeted countries, the aim of the study was to understand underlying factors, possibly stretch out some potential scenarios, analyse the dynamics that could result into instability, and ultimately prepare for action to face it [this last outcome is assumed].

Jennifer G. Cooke, the author of the study on Rwanda, makes the following possible scenarios which, in the coming years, could result for the country in a situation of instability

  1. A stalling of the government’s development programme which has become its flagship; this could come for example from a decrease of external flow of capital (aid and others including hard currencies from exports and tourism), or an increase of key commodity prices which could change radically the current economic and social parameters
  2. The situation in Eastern Congo could create favourable conditions, or become with time a strong base for a serious military opposition to Kagame’s regime
  3. The assassination of a high level figure within the RPF or in the opposition could provoke on the one hand a disproportionate security response from the RPF, or on the other hand, a spontaneous popular uprising
  4. The high level of uncertainty surrounding Kagame’s succession, come 2017, if he manages to finish in office his second constitutional term.

In Rwanda, many, if not all channels for social and political debate are either absent or under strict control of the RPF regime. Jennifer predicts what may happen because of such situation. ‘The Rwandan government inability to manage political competition within a democratic framework may ultimately radicalise opponents who have no legitimate means to challenge the regime,’ she explains.

In January 1994, the CIA desk bureau in Kigali predicted that if the then Rwandan president Juvenal Habyarimana was killed [as one of RPF strategies to gain political power], there would be between 300,000 and 500,000 of casualties. On 6 April 1994, he was killed and the genocide ensued. The death toll exceeded the predictions. Since then the Americans have almost achieved the influence they wanted to get in the region.

With this study key points in mind, there are some of the scenarios which are highlighted and could become reality in the coming years. The question that one can ask is whether U.S. and other external partners of Rwanda would want to see any change and prevent from happening the suggested worse case scenarios.

From past experience, more exactly the last two decades, it is recommendable to Rwandans who will be the most affected by any instability to preserve their own security as much they can.  Whatever will happen, U.S. and other countries which are today supporting Kagame’s regime have demonstrated enough that they work with him for their own selfish national and private interests. They don’t care much about ordinary citizens.

To read the study report, click here.

Source: The rising Continent

 

 

Bombori Bombori muri opposition: PPR-Imena ngo yaba ari ijwi rya FPR!

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Nk’uko tubikesha itangazo ryashyizweho umukono na Bwana Karengera Augustin umwe mu bagize Ishyaka PPR Imena, ngo iri shyaka ryaba rihabwa inkunga na FPR naryo rikayifasha gushyira mu bikorwa zimwe mu ngamba zayo. Muri iryo tangazo, Karengera Augustin avuga ko  Kazungu Nyirinkwaya Gustave; Habimana Bonaventure; Hakizimana Célestin na Bakundukize Hassan bagize agatsiko gakorana na FPR, ngo n’ikimenyimenyi baherutse guhabwa amafranga y’amatike kugira ngo bajye mu Rwanda. 

Cyakora iri tangazo risa n’iriteye urujijo kuko Karengera atavuga niba yitandukanyije na ryo, niba se ishyaka ryirukanye bariya bavugwa…ahubwo agasoza avuga ko ngo ishyaka PPR IMENA rizakomeza ibikorwa ryiyemeje rigishingwa!

Nimwisomere iryo tangazo:

slide-image-1

 

Abayobozi ba PPR Imena

Mw’ izina rya bagenzi banjye nanjye ubwanjye,nshimishijwe no gutangariza abanyarwanda bose n’nshuti ry’ ishyaka ko twiyemeje gutandukana n’agatsiko kihaye kwamamaza ko ari ko kayoboye ishyaka PPR IMENA, kakaba kagizwe na :Kazungu Nyirinkwaya Gustave; Habimana Bonaventure; Hakizimana Célestin na Bakundukize Hassan.

Mu bushishozi butomoye n’ iperereza twakoze kuva ishyaka ryashingwa, twasanze iryo shyaka ryaragiye riterwa inkunga igaragara na FPR kugira ngo ibashe kwigarurira abanyarwanda bayirwanya;ibyo ikabigirira muri gahunda yayo yo gusenya amashyaka no gucyura abanyarwanda ibinyujije muri ya gahunda ya “Ngwino urebe(Come and see)”,gucyura mu mayeri no gusubiza impunzi zayiyobotse imitungo yazo.

Kubera ko FPR isigaye ibona ko igenda itsindwa muri gahunda zayo, yakomeje gushakisha amayeri yatuma yereka amahanga ko ishyigikiwe n’abanyarwanda bari hanze y’ igihugu, kandi bari mu mashyirahamwe ayirwanya;bikaba ari muri ubwo buryo yakoresheje kariya gatsiko,maze kakajya i Kigali kagamije kujya gacyura abantu kitwaje ishyaka PPR-IMENA.

Aha nkaba ntangariza abanyarwanda ko kariya gatsiko atari ishyaka rirwanya Leta y’ igitugu y’ i Kigali, ahubwo ari”Diaspora rwandaise” ihabwa inkunga y’ amafaranga na Paul Kagamé.Mfatiye nko ku rugendo bamwe baherutse gukorera mu Rwanda, nkaba nararwise ikinamico ya Habimana Bonaventure na Bakundukize Hassan,nasaba aha hangaha abanyamashyaka inkunga yo kumfasha kurwanya ako gatsindo navuze haruguru muri iri tangazo.

Aka gatsiko kabujije abarwanashyaka bacu kujya mu myigaragambyo(manifestations)kitwaje ko ngo byatuma” dialogue nationale” idashyirwa mu bikorwa.

Aka gatsiko kandi ntigashaka ko dufatanya n’andi mashyaka n’ amashyirahamwe,nko kujya muri za set-in zikorerwa imbere y’Ambassade y’ u Rwanda mu Bubiligi.

Aka gatsiko kanemeza ko kunenga discours za Kagame byemewe,kakabigira kagamije kwereka abanyarwanda ko nako karwanya Leta y’ i Kigali, kugira ngo bakajye inyuma.

Amahame remezo tugenderaho siyo abakagize bagenderaho. Urugero natanga ni ingingo ya 3 ivuga ku ntego z’ishyaka ahanditse ibi bikurikira:”Le Parti Populaire Rwandais a pour objet de conquérir et exercer le pouvoir d’État. Ni gute warwanya FPR, warangiza ikaguha n’inkunga y’ amafaranga yo kuyirwanya?

Ku bijyanye n’imyanya yo mu buyobozi bigaragara ko ntabandi bayobora atari utwo dukingirizo,ari two: Kazungu(Perezida akaba na Trésorier).Niwe ushaka imfashanyo afatanije na Hakizimana Célestin, bagacunga umutungo w’ishyaka.

Abashinze ishyaka bari muri PPR IMENA, si ko bose bari muri iriya diaspora ,hari nabayoboke b’ishyaka bamaze kwitandukanya n’abo.

Nkaba nsaba aba bose mbashimira ubutwari bukomeye bakomeje kugaragariza kuri uru rugamba,nkaba ngaya n’abandi biyemeje gukorana n’akariya gatsiko ndetse n’abagenda batseta ibirenge.

Nizeye ko kariya gatsiko tuzakamagana nk’uko twamaganye Inyumba yaje i Rouen/France na Ambassadeur Jack Kabare, ubwo yazengurukaga u Bufaransa bwose; isomo bakuyemo ni ryo n’abo bazakuramo.

Ndangije menyesha abanyarwanda ko ishyaka PPR IMENA rizakomeza ibikorwa ryiyemeje rigishingwa.

 

Bikorewe Rouen/France,tariki ya 15/12/2013

 

Karengera Augustin

Umuyobozi mukuru wa PPR-Imena mu Bufaransa.

 

Gutabaza: Hakizimana Ephrem yaburiwe irengero. Polisi y’igihugu imaze iki niba atari ukurigisa abantu gusa?

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Mu minsi ishize umugabo wo mu Ruhengeri uzwi ku izina rya Musinga yafashwe n’abantu batazwi bamumarana hafi ibyumweru bibiri bamutera ubwoba ngo kuko afite umuvuduko uhambaye mu kwiteza imbere kandi ari umuhutu. Aho abantu batandukanye batereye hejuru bagasakuza ndetse bamwe bagashinja polisi ko ariyo yamushimuse, Musinga yaje kuboneka asubira mu rugo rwe. Gusa rero muri iryo bura, umukecuru ubyara  Musinga yagize ikibazo cy’umutima yitaba Imana. Polisi ntiyigeze igaragaza ibyavuye mu iperereza kandi nyamara ama telefone yakoreshejwe mu guhamagara Musinga afite beneyo bazwi. Nta shiti ko polisi ibifitemo uruhare, dore ko aho kuba urwego rushinzwe kurinda umutekano w’abenegihugu, ahubwo iyi polisi ya FPR yabaye urwego rwo kwica rubi abaturage. Twagerageje kuvugana na Musinga ntibyadushobokera.

Ubu noneho uvugwa ni umusore Ephrem Hakizimana nawe akaba yari amaze iminsi agaragaza ko afite umuvuduko mwiza mu kwiteza imbere. Polisi y’igihugu se ngaho niyihakanire itubwire aho uyu musore yerekejwe!

Ubwanditsi

Abatwara-abagenzi-barishimira-ikorwaHakizimana Ephrem ni umusore w’imyaka 32  wari umenyereye gukora uturimo two kwikura mu bukene. Yari afite  Moto itwara abagenzi akaba yakoreraga ku Gahabwa na Gahuhwezi. Yabarizwaga   mu Mudugudu wa Kabanda, , akaganiri ka Kinunga, Umurenge wa Nyabitekeri, Akarere ka Nyamasheke. Se umubyara ni EZRA wo mu Rugarama, nyina ni Annonciata Mukantwari.

Ephrem Hakizimana yafashwe na Polisi ku wa kabiri  taliki ya 17/12/2013 ngo bamukekaho kuba yaratanze ruswa mu kubona Permis yo gutwara. Igitangaje ni uko Hakizimana ubwe yakoze ikizami ku mugaragaro hamwe n’abandi kandi izina rye rigasohoka kuri Lisiti y’abatsinze. Abayobozi b’iki gihugu ni ba NTAMUNOZA. Utwara udafite Permis ugacibwa amande atagira ingano, watsindira Permis ugafungwa, ugacibwa amande…ubu se tuzabafate he ?

Kugeza ubu ntawe uzi aho Hakizimana Ephrem afungiye uretse ko hari Umulok wakwije impuha ngo yaba yarasiwe  ku Muhima  i Kigali kandi  umuryango we  ukaba wimwe amakuru nyayo. Hano umuntu afatwa nk’itungo, nako n’itungo rigira shebuja ubaza ibyaryo.

Uko tubibona

Ephrem Hakizimana nta ruswa yigeze atanga. Ahubwo arazira ko yari atangiye kwiteza imbere; Muri iki gihugu niko bisigaye bimeze. Iyo uri umuhutu w’imbwa utagize icyo wimariye, nta kibazo uba uteye . Ariko iyo babonye utangiye kugaragaza udukorwa twemeza ko hari icyo wakwigezaho, bahita bagufata nka DANGER bakaguhimbira ibyaha, ugafungwa , ukarindagizwa ,  bakaguhombya utaratera imbere.

Ibibaye kuri Ephrem nibyo biri kugirirwa Mayor wa Rusizi Oscar Nzeyimana. Mu gihe cyose yagaragaraga nk’umuhutu wumvira gusa ariko utagize icyo yimariye , nta kibazo yari ateye. Nyamara aho bigaragariye ko ashobora kwiyubakira inzu igaragara baramutikuriye ngo akorana n’abanzi b’igihugu, ngo inzu ye  yubatse  ku mirambo y’abatutsi….nyamara abatutsi bari bahatuye nyuma y’1994 nta wigeze abavuzaho induru!

Iki gihugu cyimitse ivangura riteye agahinda, Umuhutu yarongeye ahinduka umucakara, umuboyi, umudeyi….agomba kugenda yubitse amaso, ipfunwe rimugaragara mu maso. Umwana w’umuhutu amenya ubwenge mu ishuri aho kumutera ishema bikamutera ubwoba, umuhutu uzi ubwenge afatwa nk’ IKIBAZO aho kuba igisubizo. Ubu se koko iki gihugu kiragana he ? Tuzahora muri uru kugeza ryari ?

Hano hari Abatutsi benshi bashyira mu gaciro birirwa batubwira ko nabo bamaze kurambirwa iri vangura rikorerwa abahutu kuko babona rikabije bityo amaherezo akaba ari ryo rizasubiza u Rwanda mu icuraburindi.

Abaturage bakwiye rwose guhumuka bwangu bakumva ko nta handi umuti uzaturuka uretse mu guhaguruka tukivumbura, tugasezerera iyi ngoma itunzwe no konka imitsi ya rubanda uboshye ikirondwe.

Muteteri Giselle

Nyabitekeri.

Western donors must also encourage Kagame to engage the diverse political views of the Rwandan diaspora.

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In her article, “Rwanda don’t let the good trump the bad”, Prof Susan Thomson advises ways through which Kagame can be dealt with:

RPF Gicumbi 2010

An RPF rally in Gicumbi, Rwanda. August 2, 2010. Image: Graham Holliday.

There was no doubting that Paul Kagame’s Rwandan Patriotic Front (RPF) would handily win September’s parliamentary elections, which it did with 76% of the vote. His party has ruled the country since July 1994, when it successfully ended the genocide of more than 500,000 ethnic Tutsi. In theory, the RPF was contending with nine other parties. In practice, Rwanda’s nearly six million voters had little choice on the ballot. A total of 98% of the votes went to the RPF and its four coalition parties. The additional five parties were not allowed to participate.

Once-cozy relations with donors have begun to sour because of Rwanda’s increasing authoritarianism at home as well as its continued involvement in neighboring eastern Congo.  The United Nations has systematically documented war crimes and other violations of international law by both the Rwandan army and its Congolese proxies. Since 2009, the RPF has worked with American and British public relations firms whose primary task is to drown out the voices of foreign critics and bury evidence of the RPF’s human rights abuses at home and in the Congo under rosy language about stability, economic growth, and commitments to help the poor. A democratic façade is essential to reassure foreign investors and Western donors that their money is being stewarded well.

This raises the question of how Rwanda’s donors can best work with the incumbent president, mindful that Kagame is constitutionally mandated to step down in 2017 with the next round of scheduled presidential elections. Rwanda’s main donors, notably the United States, the United Kingdom, and the European Union, must continue to nudge the RPF towards a real democratic opening. This must include more than the usual calls for free and fair elections or symbolic stoppages of their foreign aid, such as the Americans’ recent suspension of $200,000 in military aid due to Rwanda’s sponsorship of the now-defunct M23 proxy rebel group.

Rwanda’s influential friends—such as Britain’s Tony Blair and America’s Bill Clinton—must stop extolling president Kagame’s performance on economic policies so that they may hold his RPF government accountable for its lack of political freedoms and human rights abuses. Cutting aid in symbolic amounts will not result in policy changes, but conditioning aid could. Rwanda depends on foreign aid, which currently accounts for more than 40% of its budget. General support for the budget must be withheld until President Kagame demonstrates a sincere willingness to give his political opponents more space and adopts policies that reflect rather than exploit rural realities.

Donors must first evaluate the government’s ability to manage its only natural resources—people and land. The U.S. State Department estimates that by 2020, Rwanda will be home to some 13 million people. This will be the highest population density in Africa, with 225 people per square mile. Some 80 percent of Rwandans seek out their existence as subsistence farmers, living on less that $1.50 a day. The government requires rural farmers to grow coffee and tea instead of the crops they need to feed their families. A new land policy has decreased peasant holdings to less than half an acre, which is far from enough to produce crops for subsistence. International donors can withhold their general support to Rwanda’s budget to press for more equitable land and agricultural policies.

Rwanda’s donors can also encourage open dialogue and a culture of constructive criticism and debate of government policies amongst the political class. Foreigners write most of the academic and policy literature on Rwanda, because Kagame does not allow for thoughtful analysis that is remotely critical of his government’s current policies. Western donors can use their already-existing relationship with Rwanda’s Ministry of Education and other institutions of higher learning to sponsor and protect intellectuals whose ideas differ from those of the government as a way to spur openness and dialogue.

Western donors must also encourage Kagame to engage the diverse political views of the Rwandan diaspora. This is not to suggest that he reach out to those who claim that the RPF organized and implemented the genocide, or hold other extremist views. But he does need to acknowledge that sincere dissidents exist alongside political extremists. Kagame should not be allowed to lump together the good with the bad as a way to justify not including any outside or competing opinions in the Rwandan political sphere.

Without an open political sphere nudged and nurtured along by Rwanda’s Western donors, there will few other potential leaders to succeed Kagame in 2017; his rivals have died, are jailed, or have fled the country. Expect the lack of qualified political leaders to be Kagame’s rationale for amending the constitution to allow him to run for a third term.

Susan Thomson is assistant professor of peace and conflict studies at Colgate University. She has published articles in African Affairs, The International Journal of Transitional Justice and The Journal of Modern African Studies. She is also author of “Whispering Truth to Power: Everyday Resistance to Reconciliation in Postgenocide Rwanda” (Wisconsin UP, 2013). 

Source: http://journal.georgetown.edu/2013/12/16/rwanda-dont-let-the-good-trump-the-bad-by-susan-thomson/

Mandela’s education legacy in Arusha

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education+clipAt the entrance to the Nelson Mandela African Institute of Science and Technology (NM-AIST), near Arusha city, stands two statues of Africa’s foremost leaders — Mwalimu Julius Nyerere and Mzee Nelson Mandela.

The concrete plaques have inscriptions of words of wisdom from the two statesmen. That of Mandela, who passed away on Thursday last week, is about freedom.

His conviction is that education is the cornerstone for the liberation of Africans from poverty and underdevelopment. Therefore, scientific knowledge would spur economic growth.

The icon of anti-apartheid struggle in South Africa must have realised how Africa was lagging behind because of low capacity in science and technology.

The late Mzee Mandela, or as he is affectionately called in his home land Tata Madiba, served only one five-year term as the president of Africa’s economic powerhouse, 1994 – 1999.

During his presidency he happened to meet the World Bank president then, James Wolfensohn, an Australian-born US citizen and discussed how the Bretton Woods institutions can help tackle underdevelopment in Africa.

They concurred, on a suggestion by Mandela, that Africa would have to invest heavily in science and technology in order to spur economic growth. That would be through building capacity of experts through training.

It was suggested, therefore, that a network of pan African institutes of science and technology be established across the continent to realise the dream. One of them is the Nelson Mandela African Institute of Science and Technology at Tengeru.

These institutions, which are the proud brainchild of Nelson Mandela, envision training and developing the next generation of African scientists and engineers with a view to impacting profoundly on the continent’s development through the application of science, engineering and technology (SET).

The Arusha based NM-AIST is, therefore, being developed to become a world-class research intensive training institution mainly for postgraduates and post-docs in science, engineering and technology (SET) related fields.

Initially the fields of study covered by NM-AIST, taking advantage of the immense bio-diversity in countries forming its catchment area, will be life sciences and bio-engineering.

Others will be mathematics, computational and communication science and engineering; water resources and environmental science and engineering; materials science and engineering and; sustainable energy science and engineering.

Efforts to kick start the establishment of the Arusha campus of the university network took off in 2007 with a visit to Arusha by former Mozambican president Joachim Chissano who headed a team of high profile leaders.

Mr Chissano made the first revelation of the project and said Arusha has been chosen to be one of the centres of the network and that the campus at Tengeru would serve the eastern part of Africa.

The award-winning former Mozambican leader in his press briefing did not hide the fact that underdevelopment in Africa had weighed heavily on lack of skills and expertise and that the initiative was aimed to address the shortcoming. The process to establish the institute was not an easy task. It involved consultations between the Tanzania government and regional bodies such as the African Union (AU), academic institutions abroad and development partners.

Finally the project took off with the massive rehabilitation of the former premises of the Centre for Agricultural Mechanisation and Rural Technology (Camartec) to NM-AIST.

Officially, the college was inaugurated on November 2, last year by President Jakaya Kikwete and Tanzania government alone is reported to have injected more than $60 million (Sh90 billion).

Mandela is seen as the political figure who has given the initiative the much needed push.

Prof Burton Mwamwila, the vice chancellor of NM-AIST, was one of the many academicians associated with the network of science and technology colleges and grieved the passing of Africa’s great leader.

He said in a text to The Citizen on Saturday that Mzee Mandela would be much remembered for having Africa’s dream to promote STI (science, technology and innovation).

NM-AIST, he added, aims to become a world-class institution of higher learning dedicated to the pursuit and promotion of excellence in science and engineering, and their applications for economic growth and sustainable development in Africa.

Prof Calestous Juma, a Kenya-born scientist at the Harvard University in the United States says Africa’s full liberation requires strong science and technology institutes – something Nelson Mandela knew very well.

“What is less well known is that the struggle for political freedom was closely associated with the desire to develop scientific and technological capacity,” said Prof Juma during his recent visit in Arusha. The Harvard scholar argued that the dreaded apartheid in South Africa for which the late Mandela sacrificed his life to fight against did not just separate races.

Mandela, he noted, understood that exclusion from education was a major limiting factor to development. He said education was “the most powerful weapon with which you can change the world”.

According to Prof Juma, himself one of the distinguished science and technology scholars in Africa, two NM-AISTs have already been established — in Tanzania and Nigeria — and a third is planned in Burkina Faso.

“Mandela will be remembered as one of the greatest leaders of all time. The best way is to live up to his loftiest aspirations for Africa — to give future generations science and technology education for expansion of their economic opportunity,” he said.

By Zephania Ubwani, The Citizen Bureau Chief

 

Kuki Ubushinjacyaha bw’u Rwanda buhishira abanyereza umutungo uva mu misoro ya rubanda?

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Tumaze gusoma inkuru yasohotse mu kinyamakuru igihe .com kuri uyu wa 15 Ukuboza 2013, igira itiIkoreshwa nabi ry’umutungo wa Leta, miliyari 136 ntiziragaruzwa  ,  twibajije impamvu amafranga angana na miliyari 136 yose aburirwa irengero nyamara nyuma y’iperereza ubushinjacyaha bukanga gutangaza abakekwaho icyo cyaha. Ikintu cyonyine ubushinjacyaha buvuga ni uko ngo bamwe ari abasirikare bityo amadosiye akaba yarashyikirijwe ubushinjacyaha bwa gisirikare.

Nk’uko amwe mu mashyaka atavuga rumwe na Leta y’agatsiko ka FPR akunze kubivuga, cyane cyane ishyaka ISHEMA ry’u Rwanda, ubutegetsi bw’abasirikare bwagiye bubaho mu Rwanda nta cyiza bwazanye uretse kwikanyiza no kunyunyuza imitsi ya rubanda, ariko byageze kuri FPR yo isya itanzitse. Uku guhishira abanyereza umutungo wa leta bivuga ko amakuru aba yerekanye ko abariye aya mafranga ari ba babandi bo mu nda y’ingoma bityo bikaba ” atari ngombwa ko bashyirwa ahagaragara”!!!.

Kuba imicungire mibi igaragara muri leta ya FPR ni ikimenyetso gifatika cy’uko amafranga yakwa abaturage hatabanje kwerekanwa uko azacungwa aba ari agacuzo. Urugero ikigega cyiswe Agaciro Development Fund kikajyaho nta mategeko azwi akigenga, nta we ugishinzwe uzwi, none amafranga arimo kubura ubushinjacyaha bukinumira ngo si ngombwa kuvuga amazina yabo? Koko? These people are not serious!

Nta n’uwabura gukeka ko aya mafranga aba yafashwe na Kagame ubwe , dore ko itangazamakuru riherutse kumutera imboni aho yari arimo kugura umutamenwa muri Leta zunze ubumwe z’Amerika mu gihe abandi ba  perezida bari mu muhango wo gusezera kuri Mandela.

Nawe isomere iyo nkuru ya Deus ugire icyo ubivugaho:

Ikoreshwa nabi ry’umutungo wa Leta, miliyari 136 ntiziragaruzwa

 

Ubushinjacyaha bukuru bwashyize ahagaragara raporo y’ibyo bwakozwe kuri raporo y’Umugenzuzi Mukuru w’imari ya Leta y’umwaka w’ingengo y’imari 2010-2011 bugaragaza ko muri miliyari 160 zaburiwe irengero hagarujwemo miliyari 24.

Ubushinjacyaha bwagiranye ikiganiro n’abanyamakuru ku itariki ya 12 Ukuboza 2013, bugaragaza ko dosiye zimwe z’abakekwaho kugira uruhare mu gucunga nabi umutungo zashyikirijwe inkiko.

Miliyoni 160 yaburiwe irengero ku buryo budasobanutse kuva Umugenzuzi Mukuru w’Imari ya leta yatangira kugenzura ikoreshwa ry’amafaranga yayo.

Ubushinjacyaha bukuru mu guhangana n’iki kibazo cy’icunga nabi ry’uyu mutungo wa rubanda, bukurikirana ibyaha birimo ibiboneka mu micungire mibi y’imari ya leta nko kunyuranya n’itegeko n’amabwiriza bigenga amasoko ya leta, gusonera no kunyereza imisoro mu buryo bunyuranyije n’amategeko, ubuhemu, gutangira ubusa ibya leta n’ubujura.

Ikurikiranwa ry’amadosiye

Muri iyi raporo, Ubushinjacyaha bwagaragaje ko ibigo 107 byagenzuwe, 90 muri byo byakorewe iperereza, 2 muri byo raporo zabyo zoherezwa mu Bushinjacyaha bwa gisirikare kuko zarimo abasirikari.

Amadosiye 93 yagombaga kwigwa, 35 aregewe muri yo yaregewe inkiko, 56 arashyingurwa, abiri yo yoherejwe mu Bushinjacyaha bwa gisirikari.

Amafaranga yaburiye mu itangwa ry’amasoko ya Leta

Mu masoko ya leta yatanzwe nabi akubiye muri miliyari zisaga 7, gusa ngo si ukuvuga ko aya mafaranga ashobora kuba atarageze mu isanduku ya leta, ahubwo ngo hari zimwe mu ngingo zagiye zirengagizwa mu gutanga aya masoko, aho abakekwaho uruhare bagiye bashyikirizwa inzego zibishinzwe.

Muri aya mafaranga harimo abakozi 37 baciwe ihazabu ingana na miliyoni 14 n’ibihumbi 200, hakabamo n’abandi bakozi ba leta 34 basubije umusoro n’andi mafaranga ategetswe angana na miliyoni 11 n’ibihumbi 266. Bose hamwe aba bakozi bakaba ari 47 basubije amafaranga y’u Rwanda asaga miliyoni 25.

Mu yagarujwe, harimo ayari yarakoreshejwe nabi n’abayobozi bakuru muri leta, ni ukuvuga kuva ku rwego rwa Minisitiri kuzamura, hakabamo n’abatarakurikije inzira zisabwa mu kwishyura imisoro isabwa ku kintu runaka.

Ubushinjacyaha bwagaragaje ko ubusanzwe abayobozi bakuru hari amafaranga babwa nyuma bakazerekana uko bayakoresheje mu gihe baba bari mu butumwa mu mahanga.

Muri abo, Umushinjacyaha mukuru, Muhumuza Richard, yabibwiye abanyamakuru ko hari bamwe muri bo batabashije kwerekana ku gihe ibyo bakoresheje aya mafaranga, bategekwa kuyagarura mu isanduku ya leta.

Umushinjacyaha mukuru, Muhumuza Richard (hagati) mu kiganiro n’abanyamakuru

Amatsiko y’abanyamakuru yarapfukiranwe

Muri aba bayobozi ngo harimo abakuru, ubwo abanyamakuru babazaga mazina yabo, umushinjacyaha mukuru Muhumuza Richard yavuze ko atari ngombwa gutangaza amazina yabo ahubwo ko icya ngombwa ariko abagaruye aya mafaranga.

Muhumuza yagize ati “Dusanga atari ngombwa ko ikigo runaka gishyirwa ahagaragara kuvuga ngo bigaragare mu itangazamakuru, bibaye ngombwa twabigaragaa ariko tubona ntacyo byakongera kuri makuru tuba twatanze cyane ko barimo gukurikiranwa”.
Yakomeje avuga ko n’abagize amakosa muri iki kibazo barimo abayobozi nabo bagiye bayagarura.

Abanyamakuru bakomeje kubaza impamvu aba bayobozi badatangarizwa abanyamakuru ndetse n’abakozi mu bigo bya leta baterekwa itangazamakuru bikozwe n’Ubushinjacyaha nk’uko urwo rwego rujya ruubikora ku bayobozi bo mu nzego z’ibanze nko ku Kagari, Umurenge n’Akarere.

Umwe muri aba banyamakuru yagize ati “ Mwatubwiye aba bayobozi tukabamenye, kuki baterekwa itangazamakuru nk’uko Ubushinjacyaha bujya burihamagara abayobozi runaka b’inzego z’ibanze hari ibyaha bakekwaho, yaba ruswa n’ibindi.”

Abanyamakuru basaga icya kabiri cy’abari bitabiriye inama yo kumurikirwa iyi raporo bakomeje babaza impamvu aba bayobozi badashyirwa ku karubanda.

Kuri iki kibazo bakomeje kubwirwa ko atari ngomba kuko bayasubiza, gusa ngo baba bagaragajwe muri rusange.

Urwego rw’Ubushinjacyaha bukuru buvuga ko ibi byaha bihangayikishije kuko akenshi usanga amafaranga aba akoreshwa ari ay’abaturage.

Muri rusange ngo amakosa yagiye akorwa yaragabanutse kuko mbere yo gutangaza iyi raporo hari hari abantu 192 bakoze ayo mu rwego rw’akazi barahanwa, ariko ubu muri raporo iheruka babaye 42 ikibazo cyabo cyashyikirijwe ibiro bya Minisitiri w’intebe yasabye ko bahanwa ku rwego rw’akazi.

Hashingiwe kuri iyi raporo, ibigo n’imishinga 35 byaregewe inkiko, 78 baregerwa inkiko ku rwego rw’igihugu, ku rwego rw’uturere baba 80, abarezwe bose hamwe baba 158 bagaragaye muri iyi micungire mibi. Kuri ubu ngo imanza zikaba zaratangiye.

Itsinda rikurikirana imari ya leta ryashyizweho n’icyemezo cyo mu mwaka wa 2007 ni itsinda rigizwe n’abashinjacyaha 19 rigamije gukurikirana imari ya leta.

Ubushinjacyaha bwagaragaje ko kunyuranya n’itegeko n’amabwiriza bigenga amasoko ya leta ni byo byagaragaye cyane ko biri ku kigero cya 55,9% ugereranyije n’ibindi mu kumunga ubukungu bw’igihgu.

deus@igihe.com

ISHYAKA ISHEMA RITUMIYE ABATUYE MURI BRETAGNE(FRANCE) MU KIGANIRO-MPAKA, taliki ya 22.12.2013

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Mu rwego rwo gukomeza kuganira no kungurana ibitekerezo ku byerekeye:

  • Ibibazo byugarije u Rwanda

  • Gusezerera ubutegetsi bw’igitugu mu Rwanda hagamijwe gushyirwaho ubutegetsi butanga amahirwe mashya kuri buri Munyarwanda nta vangura.

  • Inzira zanyurwamo mu gutinyura abanyarwanda bashegeshwe n’iterabwoba bashyirwaho n’ubutegetsi bw’igitugu n’iterabwoba bwa Paul Kagame n’Agatsiko ke;

Ubuyobozi bw’Ishyaka ISHEMA butumiye Abanyarwanda , Abarundi, Abanyekongo ndetse n’abandi bose babyifuza batuye muri BRETAGNE n’inkengero zayo, mu kiganiro kizayoborwa na Padiri NAHIMANA Thomas, Umunyamabanga Mukur w’iryo shyaka, mu mujyi wa RENNES (Ille-et-Vilaine).

Ni ryari?

  • KU CYUMWERU TALIKI YA 22/12/2013

  • GUHERA SAA MUNANI (14h00)

 Tuzahurira he ?

* Muri SALLE YA PAROISSE SAINT LUC DE RENNES – VILLEJEAN.

*8 AVENUE WINSTON CHURCHILL

*35000 RENNES

MUZAHABWA URUBUGA RWO GUTANGA IBITEKEREZO NO KUBAZA IBIBAZO BYOSE MUSHAKA. 

Murakaza neza murisanga.

Ubunyamabanga bw’Ishyaka Ishema

Which part of Victoire Ingabire’s speech is evidence of divisionism?

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download (2)On the 16th January 2010, Mrs Victoire Ingabire Umuhoza, having stayed abroad for 16 years, returned to her country to register her political party and run for presidential elections. It was her first time back in Rwanda since the genocide committed against Tutsi people. On her very first day in Rwanda, she went to lay a wreath of flowers at the Gisozi Genocide Memorial Centre and made a speech on unity and reconciliation.

Her speech, translated in English below, has been submitted as evidence in the court of law on divisionism and revisionism charges leveled against her. We took a close look at the content of her speech and we are asking our readers which part is really evidence of divisionism.

“I would like to say that today, I came back to my country after 16 years, and there was a tragedy that took place in this country. We know very well that there was a genocide, extermination. Therefore, I could not have returned after 16 years to the same country after such actions took place. They took place when I was not in the country. I could not have fallen asleep without first passing by the place where those actions took place. I had to see the place. I had to visit the place.

“The flowers I brought with me are a sign of remembrance from the members of my party FDU and its executive committee. They gave me a message to pass by here and tell Rwandans that what we wish for is for us to work together, to make sure that such a tragedy will never take place again. That is one of the reasons why the FDU Party made a decision to return to the country peacefully, without resorting to violence. Some think that the solution to Rwanda’s problems is to resort to armed struggle. We do not believe that shedding blood resolves problems. When you shed blood, the blood comes back to haunt you.

“Therefore, we in FDU wish that all we Rwandans can work together, join our different ideas so that the tragedy that befell our nation will never happen again. It is clear that the path of reconciliation has a long way to go. It has a long way to go because if you look at the number of people who died in this country, it is not something that you can get over quickly. But then again, if you look around you realize that there is no real political policy to help Rwandans achieve reconciliation. For example, if we look at this memorial, it only stops at people who died during the Tutsi genocide. It does not look at the other side – at the Hutus who died during the genocide. Hutus who lost their people are also sad and they think about their lost ones and wonder, ‘When will our dead ones be remembered?’

“For us to reach reconciliation, we need to empathize with everyone’s sadness. It is necessary that for the Tutsis who were killed, those Hutus who killed them understand that they need to be punished for it. It is also necessary that for the Hutus who were killed, those people who killed them understand that they need to be punished for it too. Furthermore, it is important that all of us, Rwandans from different ethnic groups, understand that we need to unite, respect each other and build our country in peace.

“What brought us back to the country is for us to start that path of reconciliation together and find a way to stop injustices so that all of us Rwandans can live together with basic freedoms in our country.”

Since the day she made this speech on January 16th 2010, Ms. Ingabire Umuhoza continued to draw sharp criticism with regard to her position on the country’s law on genocide as well as being accused of inciting the public with inflammatory remarks.

In an interview accorded to News Time Africa, she commented on her own speech and stated that  ”the big problem we have in Rwanda; and that’s the difference between us and the regime of general (President) Paul Kagame, we think if we are to really achieve reconciliation of the Rwandan people, we need to fully talk about what happened, why genocide was committed in the country, why the crimes against humanity were committed, whose responsibility was it and what we have to do together as Rwandan people to avoid the same problem in the future. Talking about it, we trust it is the only way to achieve total reconciliation.”

In an article on The Rising Continent, the author raises the same question about the speech and “ had most of the difficulties trying to find in above text some even far related invocations or references which could direct the prosecutor to any of the crimes Victoire Ingabire is accused of. My efforts remained futile. I had only to guess. Since she is clearly talking of Tutsis and Hutus, the two main Rwandan ethnic groups, and what happened in 1994, or before and even after, I had only to use my imagination and come to some conclusion that she must’ve stated something that the Rwandan government did not want to hear publicly.”

“Victoire Ingabire was and still is publicly requesting punishment for all the criminals who saddened Rwandans (Tutsis as well as Hutus), and sincere reconciliation among citizens from all ethnic groups. Unless the Rwandan government and its ruling party – Rwandan Patriotic Front, don’t want any of these for the population, there would be serious doubts about what they have been preaching inside the country and to the rest of the world on these specific issues.” (read The Rising Continent here)

Source: http://www.theproxylake.com/2011/10/ingabire-divisionist-speech/#

 

DUSANGIRIJAMBO : «Mbese uri Wawundi ugomba kuza, cyangwa dutegereze undi?»

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prison jb                               Umuhanuzi Yohani Batista acibwa umutwe na Herodi

Turi ku cyumweru , taliki ya 15/12/2013 : ni icyumweru cya 3 cy’Adiventi, Umwaka A wa liturjiya.

I.Ikibazo-Shingiro:

*Mbese uri wawundi ugomba kuza , cyangwa dutegereze undi ?

*Es-tu Celui qui dois venir ou devons-nous en attendre un autre

*Are you the One who was to come or should we expect someone else ?

II. Ivanjili ntagatifu uko yanditswe na Matayo 11,2-11 ______________________________________

Muri icyo gihe, Yohani aho yari mu buroko amaze kumva ibyo Kristu akora, yohereza babiri mu bigishwa be kumubaza bati «Mbese uri Wawundi ugomba kuza, cyangwa dutegereze undi?» Yezu arabasubiza ati «Nimugende mutekerereze Yohani ibyo mwumva n’ibyo mubona :impumyi zirabona, abacumbagira baragenda, ababembe barakira, ibipfamatwi birumva, abapfuye barazuka, n’abakene barigishwa Inkuru Nziza. Hahirwa utazagushwa n’ibyo nkora!» Izo ntumwa zitirimutse,

Yezu abwira rubanda ibya Yohani ati «Mwagiye kureba iki mu butayu? Urubingo se ruhungabanywa n’umuyaga ? Mwagiye kureba iki? Umuntu se wambaye imyenda y’agatangaza? … Abambaye iy’agatangaza se ko batuye mu ngoro z’abami! Nk’ubwo se mwagiye kureba iki? Umuhanuzi se? Koko rero ndabibabwiye, ndetse atambutse umuhanuzi. Ni we banditseho ngo ‘Dore nohereje intumwa yanjye imbere yawe kugira ngo izagutegurire inzira.’ Ndababwira ukuri: mu bana babyawe n’abagore ntihigeze kuboneka uruta Yohani Batisita; nyamara umuto mu Ngoma y’ijuru aramuruta.»

III. TUZIRIKANE

Mu gihe cya Yezu, abagize umuryango wa Isiraheli bari basangiye amizero akomeye y’uko bakeneye UMUCUNGUZI , kandi bakemera badashidikanya ko agiye kuza bidatinze. Gusa ikibazo kitoroshye bahuye nacyo cyari icyo kuzashobora kumumenya(reconnaître) no kumutandukanya n’abandi bantu. Bityo rero bageragezaga gusesengura ibyanditswe bitagatifu bashakamo ibimenyetso byazabafasha kumenya Umukiza bitagoranye.

Muri urwo rwego hagaragaye ubwoko bubiri bw’ibimenyetso byatuma amenyekana : *Ibikorwa bye (ses œuvres) *n’amazina ye y’icyubahiro( « ses titres »). Ku byerekeye ama titres ye, mu byanditswe hari ahavuga ko Mesiya yagombaga kuba ari « Umwami » ; ahandi hakagaragazaga ko yagombaga kuba ari « Umuhanuzi », ahandi hakavuga ko yagombaga kuba ari « Umusaserdoti ». Ikibazo gikomeye cyavutse kuri Yezu ni uko nta n’imwe muri izi “titre” yari afite : ntiyari umwami, ntiyafatwaga nk’umuhanuzi , nta n’ubwo yavukaga mu muryango w’abaherezabitambo !

Ikindi ni uko we ubwe atigeze yiyamamaza ngo yerure avuge ko ari we Mesiya wari utegerejwe. Nyamara Yohani Batista yakubise Yezu amaso ubwo yamubatizaga maze atangaza ku mugaragaro ko ari we Mucunguzi wari utegerejwe kandi amwereka abantu: “Dore Ntama w’Imana “!

Ubutumwa bukomeye bwa Yohani Batista ni aha bushingiye, yabaye UMURANGA mwiza yereka rubanda ko Mesiya ari Yezu w’i Nazareti. Nyamara ntibyatinze, Yohani Batista aba arafashwe, arafungwa . Ariko mu buroko yakomezaga gukurikirana amakuru ya Yezu (Gereza z’abaromani ntizari urubagiro nk’iz’i Rwanda !) .

Yohani agomba kuba yaribazaga mu mutima we ati:

*Aho sinibeshye nkaba nareretse abantu umucunguzi utari we ?

*Niba yezu ariwe Mucunguzi kuki ntacyo akora ngo mve aha hantu ?

*Azancungura ryari ko mbona nshobora kugwa muri ubu buroko ?

Nibwo rero afashe icyemezo cyo kohereza bamwe mu bigishwa be ngo babaze Yezu iki kibazo-shingiro ry’ukwemera: « Mbese uri Wawundi ugomba kuza, cyangwa dutegereze undi?» Yezu ntiyashubije « yego » cyangwa « oya » ahubwo yatumye kuri Yohani muri aya magambo : « Nimugende mutekerereze Yohani ibyo mwumva n’ibyo mubona :impumyi zirabona, abacumbagira baragenda, ababembe barakira, ibipfamatwi birumva, abapfuye barazuka, n’abakene barigishwa Inkuru Nziza ».

Aya ni amagambo Yohani Batista nk’umuhanuzi yari asanzwe azi neza: ni ya nzira ya mbere yagombaga gufasha rubanda kumenya (reconnaître) Umucunguzi hashingiwe ku bikorwa bye(ses œuvres). Yohani Batista yarasobanukiwe ariko nanone apfana ikibazo cyo kumenya ukuntu ubucunguzi bwa Yezu bwagombaga na we kumugeraho . Koko rero mu gihe cye n’ab’intungane cyane bari batarasobanukirwa ibyerekeye « Izuka ry’abapfuye » nk’uko twabisobanuriwe n’ibyaje kuba kuri Yezu !

Aha niho bamwe bashingira bagerageza kumva ririya jambo Yezu yavuze kuri Yohani Batista ngo : “mu bana babyawe n’abagore ntihigeze kuboneka uruta Yohani Batisita; nyamara umuto mu Ngoma y’ijuru aramuruta” IV. Mbese Abanyarwanda bemera ko bakeneye Umucunguzi ? Ubutegetsi bwa Paul kagame n’Agatsiko ke burananiwe ku buryo bugaragarira bose ari nako burushaho kuremerera abanyarwanda no kubagaraguza agati .

Mu bihe bikomeye nk’iby’ubucakara n’ijyanwabunyago umuryango wose w’abantu ugenda ukenera ko bamwe mu bana bawo bawubera koko nka Mesiya ! Niyo mpamvu Umucunguzi ashobora kuba: *UMWAMI(PEREZIDA), *UMUHEREZABITAMBO(Padiri, Pasiteri, Imamu ….), *UMUHANUZI *Cyangwa undi mwenegihugu wese ugaragaza ibikorwa (oeuvres) bigaragaza impano idasanzwe. Twese rero turahamagarirwa kugoboka u Rwanda hakurikijwe ingabire(charisme) buri wese yahawe. Gusa rero kumenya uzagirira rubanda akamaro ntibyizana, ntibyoroshye, bisaba gushishoza hakaba n’ubwo bisaba UMURANGA !

Madamu Ingabire Victoire yaragerageje none Ingoma y’iterabwoba ihisemo kumukoma mu nkokora imuheza mu gihome aho ari kumwe na Bernard Ntaganda, Deogratias Mushayidi n’izindi ntwari. Nyamara nka Yohani Batisita ntibabura gukurikirana amakuru yo hanze bashaka kumenya niba umurimo utoroshye w’ugucungurwa kwa rubanda ugifite abakandida ! Mbege ukuntu bacika intege baramutse bamenye ko babanaga n’ibigwari gusa ! Uyu munsi ikibazo « Mbese uri Wawundi ugomba kuza, cyangwa dutegereze undi?» kirabazwa Umunyapolitiki wese w’Umunyarwanda.

Nanjye nk’uwiyumva muri bene abo, ndifuza kuba nasubiza nti « mumwumve ibyo tuvuga, murebe ibyo dukora”,kubijora ni uburenganzira bwanyu; ariko nimubikunda, mukabishima mutinyuke mufate n’icyemezo cyo bishyigikira kugira ngo tugire ingufu zihagije zo KWIBOHOZA. Nta mucunguzi uzamanuka mu ijuru ngo akorere Abanyarwanda ibyo bashoboye kwikorera : KWIBOHOZA. Nta wundi ubibabereyemo atari mwe ubwanyu.Niba ntacyo mukora ntimugire n’icyo mutegereza. Umuntu asarura ibyo yabibye. Gusarura mu mirima y’abandi bihira bake.

Nidufatanya,tuzatsinda. Ntabwo duteganya gutsinda abandi banyarwanda : tuzatsinda ingoma y’AKARENGANE, IKINYOMA, ITERABWOBA, UKWIKUBIRA IBYIZA BY’IGIHUGU. Umuyobozi ufite izo ngeso wese ni umwanzi w’igihugu. Uwo niwe ukwiye kurwanywa kugira ngo nazicikaho abeho n’abandi babeho.

Icyumweru cyiza ku Banyarwanda bose Icyumweru cy’Ukwizera no kudatezuka ku bakunzi ba Victoire Ingabire.

Icyumweru cyiza ku bumva iki KIBAZO kibareba kandi bakaba biteguye kugisubizanye umutima w’ukwitanga.

Abacyibuka Vêpres du dimanche (Nyundo) mbatuye iyi antienne : “Tu es qui venturus est, an alium expectamus ….”

Abadashoboye urwo rurimi namwe ntabibabuze gusenga kabiri :

http://www.youtube.com/watch?v=CeCtRhHP0lQ

Uwanyu Padiri Thomas Nahimana.